Firefox 3.5 Upgraded!

Upgraded to firefox 3.5! Ars Technica has more news on this upgrade.

- wong chee tat :)

H1N1 cases rise to 701 in Singapore

H1N1 cases rise to 701 in Singapore
Posted: 30 June 2009 1951 hrs

SINGAPORE: Singapore has confirmed 72 new H1N1 flu cases, bringing the tally to 701 so far.

The Health Ministry says most cases are mild and to date, 281 patients have fully recovered and the rest are recuperating.

Singaporeans should carry on with their usual activities whilst observing good personal hygiene at all times. If unwell, they should see a doctor, stay away from work, school or crowded places, and rest at home.

Investigations are on-going for the 72 new cases. Of the 64 cases investigated on Tuesday, there were 42 local cases and 22 imported ones.

Of the latest cases investigated, the largest number of new cases were linked to the Republic Polytechnic, bringing the total number of cases there to 77.

Over 1,900 second- and third-year students have signed an online petition calling on the polytechnic to suspend classes, not just for first-year students but for them as well.

The polytechnic said it understands the students' concerns and has also received feedback from them through internal channels although it has not received any petition formally.

The school added that it is monitoring the situation closely and is prepared to take additional measures if required to safeguard the well-being of staff and students.

Another three new H1N1 cases were found linked to an orientation camp at the National University of Singapore, bringing the number of cases in that cluster to seven.

Clementi Camp had two new cases raising the total there to 55, while there was one new case each from the Raffles Institution Boarding School, Butter Factory, Maju Camp and Pulau Tekong Camp clusters.

- CNA/ir

- wong chee tat :)

Samsung Singapore confirms its first H1N1 case

Samsung Singapore confirms its first H1N1 case
By 938LIVE | Posted: 30 June 2009 1927 hrs


SINGAPORE: Samsung Singapore has confirmed its first H1N1 case. The person is an employee from South Korea who is in Singapore for training.

In an email reply to 938LIVE, the company said the employee was diagnosed as being infected on Friday.

He displayed symptoms of the virus when he reported for work and was immediately sent to hospital.

Samsung said he is currently recovering well in hospital.

All 25 employees from Samsung Singapore were tested for H1N1 and all tested negative for the virus.

As a precautionary measure, all 25 employees are exempted from office duties, and will operate from home until Friday, July 3.

The company said it has since thoroughly disinfected its office.

- 938LIVE/vm

- wong chee tat :)

Project Updates / Status

It is quite some time that I provide some updates about the project. In the last post, I mentioned that I am working on particle trajectories due to the field emission caused by different current regime.

At the first look, the problem seems to be quite difficult. But is it that hard? To track the particle trajectories, understanding Newtonian physics or classical physics is needed and apply the equations of motions to the problem would solve it.

Now, let's us stop and think about the problem.

But is simply applying the equations using classical mechanics valid at high electric fields? If not, how can we modify to make them valid at space charge conditions?

- wong chee tat :)

Om Mani Padme Hum

- wong chee tat :)

Nightclub operators put in place H1N1 precautionary measures

Nightclub operators put in place H1N1 precautionary measures
By Lynda Hong & Cheryl Lim, Channel NewsAsia | Posted: 29 June 2009 0006 hrs


SINGAPORE : Several nightspot operators have put in place H1N1 precautionary measures.

Nightclub operator Lifebrandz has put up posters updating patrons on the current H1N1 situation at all 10 of its outlets.

Patrons are also given temperature checks and offered hand sanitisers before entering.

Patrons with a temperature above 38 degrees Celsius will not be allowed to enter.

As of Saturday, Lifebrandz has not turned away any patrons.

Several other nightclub operators Channel NewsAsia spoke to said they are carrying out similar measures.

Operators added that they are confident that business will not be affected.

Lifebrandz's CEO, Bernard Lim, said: "We know that this is going to be a long-drawn process - fighting the H1N1 virus.

"So long as everyone is socially responsible and they take care of their own health, maintaining certain level of hygiene, we are quite sure that our patrons will come out and have a good time regardless."

- CNA /ls

- wong chee tat :)

Schools carry out measures to prevent spread of H1N1 flu

Schools carry out measures to prevent spread of H1N1 flu
By Cheryl Lim, Channel NewsAsia | Posted: 29 June 2009 1400 hrs


SINGAPORE: Students in Singapore returned to local schools on Monday to find full measures in place to prevent the spread of H1N1 flu.

After a month-long break, teachers and students who had travelled to H1N1-affected countries, or those who were unwell, had been told to stay home.

Over at Outram Secondary School, a screening station at the school gates greeted students as they returned for class.

"I have flu. (Question: If you have the flu, why not stay at home?) A bit only...will recover after that," said a student.

Those who displayed flu-like symptoms were isolated from their classmates and sent home.

Students were also required to hand in their travel declaration forms to their teachers.

All classes were also taught lessons on how to be socially responsible and adopt good hygiene habits based on guidelines set out in the Education Ministry's H1N1 education package.

Posters on social responsibility went up around the school and videos on hygiene habits were shown on television screens throughout the school as well.

Similar H1N1 precautionary measures were carried out at Mee Toh Primary School.

Recess was also staggered over four school periods, instead of the previous two, to reduce the risk of infection.

At Nan Hua Primary School at Jalan Lempeng, students were segregated into three batches for staggered recess breaks.

Principal Lee Hui Feng said: "That means each group has about 200 pupils and we try to ensure that when the children gather, there's a gap in between the classes and we shorten the time that they are assembled together. I think the most important thing is the teacher will monitor their health status closely and we also remind students about their personal hygiene."

Some students took the new measures in their stride and were just glad to be back. "I feel very happy coming back to school because I can see my friends," said one chirpy student.

Measures are also in place to ensure staff do not cross-infect one other.

Choy Wai Yin, principal of Outram Secondary School, said: "We're dividing the staff into different teams and there will be different staff rooms for this period of time so that there is minimal mass staff contact with one another and we will always have a functioning team."

The Education Ministry says one to two per cent of all students in Singapore are serving out a Leave Of Absence (LOA) as a precaution.

Outram Secondary School says out of its 950 students, some 30 of them and one teacher are on LOA.

While over at Mee Toh Primary School, there are 29 students and one teacher on LOA.

Some parents Channel NewsAsia spoke to were skeptical about whether measures such as filling up travel declaration forms would work.

One parent, who dropped off his child at Mee Toh Primary School, said: "Whether they will declare it properly, whether they have been to the affected countries, we're not sure. But I think that it's quite right that we have some sort of precautionary measures."

Speaking at an event on Monday morning, Education Minister Ng Eng Hen addressed concerns about whether more schools may be closed, if the situation gets worse.

He said: "I wouldn't paint a doomsday scenario and say 'what if'. For schools, what it does mean is that when we want to prevent big clusters from forming, we have to close down certain classes, certain schools. And we take it a day at a time, a week at a time and we adjust to the situation."

Dr Ng added that although there is no way to stop this pandemic, the current measures aim to slow down the spread of the virus. And he hopes this will help students lead as normal a school life as possible.


- CNA/yt/ir

- wong chee tat :)

500 students at RI Boarding School on leave of absence

500 students at RI Boarding School on leave of absence
By Lynda Hong, Channel NewsAsia | Posted: 29 June 2009 1944 hrs


SINGAPORE: All 500-odd students and 20 teachers at Raffles Institution Boarding School are on Leave of Absence.

This is because a majority of the boarders are foreigners who have been to H1N1-affected countries during the recent school holidays.

Raffles Institution Boarding School has two H1N1 cases, who did not enter the school premises.

They showed symptoms upon arrival in Singapore.

The entire RI campus, with a student population of 4,500, is now segregated into three sections - Junior College, Secondary and Boarding School.

RI said tests and classes were carried out in these segregated groups on Monday to minimise interaction.

All students were also asked to leave immediately after school ended.

Junior college students who are boarders on Leave Of Absence sat for their Common Tests at the boarding school.

RI said it is doing everything it can to ensure the well-being of students by maintaining social distancing and grouping wherever possible.

- CNA/ir

- wong chee tat :)

30 new H1N1 cases raise total in Singapore to 629

30 new H1N1 cases raise total in Singapore to 629
Posted: 29 June 2009 2151 hrs

	•

SINGAPORE: Singapore has confirmed 30 new cases of H1N1 flu, bringing the total to 629 so far.

According to the Health Ministry, 246 patients have fully recovered while the rest are in stable condition.

Together with 105 cases pending investigation on Sunday, 71 have been investigated - comprising 58 local cases and 13 imported ones.

A new cluster has surfaced, comprising three Raffles Institution Boarding School students who have just returned from affected countries.

The greatest number of new cases registered on Monday, however, came from the Republic Polytechnic. It has 17 new cases, bringing the total in the cluster to 66.

There were eight new cases at Clementi Camp, which now has 53 cases.

Maju Camp has three new ones, bringing the total there to 22.

At the Police Coast Guard's Brani Base, one new case brings the total there to five.

- CNA/ir

- wong chee tat :)

DNS323 Firmware 1.07 Upgraded

Downloaded the latest firmware 1.07 from the local Dlink web site to upgrade it, after un-rared it, the file size is about 7.7 MB.

As usual, login into the web page and go to Tools and select Fimware to upgrade to the latest fimware.

I am typing as the little NAS box is upgrading the firmware. Then, the little NAS tells me to reboot and then access some mp3 and some documents to test the NAS is acessible.

Upgrade completed.

- wong chee tat :)

Household electricity tariff to go up from July 1

Household electricity tariff to go up from July 1
By Lee Siew Hoon, Channel NewsAsia | Posted: 26 June 2009 1604 hrs

SINGAPORE: After two quarters of downward adjustments, household electricity tariff will go up by 6.93 per cent or 1.25 cents per kilo watt hour (kWh) from July 1 to September 30.

Electricity supplier SP Services said the increase is due largely to higher average fuel oil prices from April to June, which hit S$76.24 per barrel.

This is a 26 per cent increase from the S$60.47 per barrel used in setting the previous quarter's tariff.

The tariff is calculated based on a new formula which kicks in next month.

Under the revised formula, the electricity tariff for the next quarter will be based on the average fuel oil prices in the preceding three months instead of the fuel oil price in the first month of the previous quarter.

SP Services said the tariff revision is mitigated by a reduction in the cost recovery fee which it collects to cover the costs of billing and meter reading.

The fee which forms part of the overall tariff will go down from 0.28 cent per kWh to 0.22 cent. SP Services said this reduction is due to its productivity improvements and cost reductions.

- CNA/vm

- wong chee tat :)

Using Game Theory

Okay, this one is taken from xkcd. I wonder what computer language and what algorithm can be use to analyze that!

- wong chee tat :)

Field Emission Cathodes and modelling

While surfing the internet and searching some journals from the local library databases, I came across the above picture. I can't remember where I got it from.

Basically, it is a array of Field Emission cathodes. You can see it with your naked eyes. It is typically quite small (microns or nm).

Notice the shape of the individual cathodes are very much like pencil or permanent markers or even some candles. If we consider only one such cathode and consider the tip, it would like similar like this model:





Well, you can say that the model (second picture) does not look the same as that the first picture, but if you decrease the width of the FE cathode, the resulting model would look similar to the model.

Looking at the model, it is plotted in x-y coordinates or simply y is a function of x,
y =f(x), where x is a complicated equation and I don't want to put it here.

Since we know the relationship between y and x, how can we make it sharper or as sharp as possible at the tip of the cathode?


- wong chee tat :)

My girlfriend is an..... android?

Android girlfriend... Hmm...

Good Idea, but how long is the warranty?

And I wonder is Linux more stable than the android? [The word 'stable' has many meanings here =) ]

- wong chee tat :)

Full Moon Names for 2009

Full Moon Names for 2009

By Joe Rao
SPACE.com Skywatching Columnist
posted: 09 January 2009
11:23 am ET

Full moon names date back to Native Americans, of what is now the northern and eastern United States. Those tribes of a few hundred years ago kept track of the seasons by giving distinctive names to each recurring full moon. Their names were applied to the entire month in which each occurred.

There were some variations in the moon names, but in general the same ones were current throughout the Algonquin tribes from New England on west to Lake Superior. European settlers followed their own customs and created some of their own names. Here is a listing of all of the full moon names, as well as the dates and times for 2009. Unless otherwise noted, all times are for the Eastern Time Zone.

Jan. 10, 10:27 p.m. EST -- Full Wolf Moon. Amid the zero cold and deep snows of midwinter, the wolf packs howled hungrily outside Indian villages. It was also known as the Old Moon or the moon after Yule. In some tribes this was the Full Snow Moon; most applied that name to the next moon. The moon will also be at perigee (its closest point to Earth) on this day, at 6:00 a.m. EST, at a distance of 222,138mi. (357,497 km.) from Earth. Very high ocean tides can be expected from the coincidence of perigee with full moon.

Feb. 9, 9:49 a.m. EST -- Full Snow Moon. Usually the heaviest snows fall in this month. Hunting becomes very difficult, and hence to some tribes this was the Full Hunger Moon.

Mar. 10, 10:38 p.m. EDT -- Full Worm Moon. In this month the ground softens and the earthworm casts reappear, inviting the return of the robins. The more northern tribes knew this as the Full Crow Moon, when the cawing of crows signals the end of winter, or the Full Crust Moon because the snow cover becomes crusted from thawing by day and freezing at night. The Full Sap Moon, marking the time of tapping maple trees, is another variation.

Apr. 9, 10:56 a.m. EDT -- Full Pink Moon. The grass pink or wild ground phlox is one of the earliest widespread flowers of the spring. Other names were the Full Sprouting Grass Moon, the Egg Moon, and -- among coastal tribes -- the Full Fish Moon, when the shad came upstream to spawn. This is also the Paschal Full Moon; the first full Moon of the spring season. The first Sunday following the Paschal Moon is Easter Sunday, which indeed will be observed three days later on Sunday, April 12.

May 9, 12:01 a.m. EDT -- Full Flower Moon. Flowers are abundant everywhere. It was also known as the Full Corn Planting Moon or the Milk Moon.

Jun. 7, 2:12 p.m. EDT -- Full Strawberry Moon. Known to every Algonquin tribe. Europeans called it the Rose Moon.

Jul. 7, 5:21 a.m. EDT -- Full Buck Moon, when the new antlers of buck deer push out from their foreheads in coatings of velvety fur. It was also often called the Full Thunder Moon, thunderstorms being now most frequent. Sometimes this is also called the Full Hay Moon. Since the moon arrives at apogee less than 13 hours later, this will also be smallest full moon of 2009. In terms of apparent size, it will appear 12-percent smaller than the full moon of Jan. 10

Aug. 5, 8:55 p.m. EDT -- Full Sturgeon Moon, when this large fish of the Great Lakes and other major bodies of water like Lake Champlain is most readily caught. A few tribes knew it as the Full Red Moon because the moon rises looking reddish through sultry haze, or the Green Corn Moon or Grain Moon.

Sep. 4, 12:03 a.m. EDT -- Full Corn Moon. Sometimes also called the Fruit Moon; such monikers were used for a full moon that occurs during the first week of September, so as to keep the Harvest Moon from coming too early in the calendar.

Oct. 4, 2:10 a.m. EDT -- Full Harvest Moon. Traditionally, this designation goes to the full moon that occurs closest to the Autumnal (fall) Equinox. The Harvest Moon usually comes in September, but sometimes it will fall in early October as is the case in 2009; the next time won't come until 2017. At the peak of the harvest, farmers can work into the night by the light of this moon. Usually the full moon rises an average of 50 minutes later each night, but for the few nights around the Harvest Moon, the moon seems to rise at nearly the same time each night: just 25 to 30 minutes later across the U.S., and only 10 to 20 minutes later for much of Canada and Europe. Corn, pumpkins, squash, beans, and wild rice -- the chief Indian staples -- are now ready for gathering.

Nov. 2, 2:14 p.m. EST -- Full Beaver Moon. Now it is time to set beaver traps before the swamps freeze to ensure a supply of warm winter furs. Another interpretation suggests that the name Beaver Full Moon come from the fact that the beavers are now active in their preparation for winter. This is also called the Frosty Moon, and as this is also the next full moon after the Harvest Moon, it can also be referred to as the Hunters' Moon. With the leaves falling and the deer fattened, it is time to hunt. Since the fields have been reaped, hunters can ride over the stubble, and can more easily see the fox, also other animals, which have come out to glean and can be caught for a thanksgiving banquet after the harvest.

Dec. 2, 2:30 a.m. EST -- Full Cold Moon. December is usually considered the month that the winter cold begins to fasten its grip.

Dec. 31, 2:13 p.m. EST -- Full Long Night Moon. Nights are at their longest and darkest. The term Long Night Moon is a doubly appropriate name because the midwinter night is indeed long and the moon is above the horizon a long time. The midwinter full moon takes a high trajectory across the sky because it is opposite to the low Sun. This is the second time the moon turns full in a calendar month, so it is also popularly known as a "Blue Moon." Full moons occur on average each 29.53 days (the length of the synodic month), or 12.3683 times per year; so months containing two full moons occur on average every 2.72 years, or every 2 years plus 8 or 9 months. There will be a partial lunar eclipse that will be visible from Europe, Africa and Asia with this full moon. At its maximum 7.6-percent of the moon's diameter will become immersed in the Earth's dark umbral shadow.

-wong chee tat :)

Local clusters of H1N1 transmission take measures to minimise spread of virus

Local clusters of H1N1 transmission take measures to minimise spread of virus
By Ng Lian Cheong/Valarie Tan, Channel NewsAsia | Posted: 21 June 2009 2139 hrs

SINGAPORE : Singapore's first two clusters of local H1N1 transmission have taken measures to minimise the spread of the virus.

The National University of Singapore which had three cases - all exchange students - said it is monitoring the situation closely.

The students are in stable condition, and close contacts placed on Home Quarantine Orders are doing well.

Riverlife Church - which had five cases - saw a relatively quieter Sunday service.

As a precaution, the church had asked those aged 18 and below not to attend services for now.

Those older must undergo mandatory temperature screening before entering the church.

City Harvest Church, which has about 27,000 members, said it spent some S$10,000 on sanitisers and 60,000 masks.

Derek Dunn, Executive Pastor of City Harvest Church, said: "Those (who) may be exposed to someone who may have contracted H1N1, we request that they do not come for the services and do the voluntary quarantine. We have 'live' streaming for all services; they can actually watch it at home from the Internet."

The Asian Youth Games organising committee said the infected Filipino football player is also in stable condition.

His team mates have tested negative for the virus. But they will remain quarantined until June 26.

The committee said no further tests will be done on the players, unless they develop flu-like symptoms.

- CNA/ms

- wong chee tat :)

Schools to re-open as scheduled despite H1N1 situation

Schools to re-open as scheduled despite H1N1 situation
By S Ramesh, Channel NewsAsia | Posted: 22 June 2009 1823 hrs

SINGAPORE: Health Minister Khaw Boon Wan has said schools will re-open and the Asian Youth Games and National Day celebrations will carry on.

But recently-returned students who have travelled to affected countries will stay at home for one week before joining their classmates when schools re-open on Monday.

The Ministry of Education (MOE) will provide more details soon, added Mr Khaw.

The health minister was speaking at a news conference on Monday to give an update on the latest developments on the Influenza A(H1N1)situation.

Mr Khaw said that overall, life must continue as normally as possible with targeted control measures.

One of them would be to close a school when a significant cluster is found so as to break the transmission or to isolate a competing team from other athletes as was done with the Filipino and the Hong Kong football players.

Mr Khaw also revealed that the scientific committee, chaired by the Director of Medical Services, is effectively evaluating the characteristics and the genome of the virus.

The committee has determined that the H1N1 virus in Singapore remains identical with that in North America.

Hence, the consensus view was that the virus remains moderate-risk and Singaporeans need not panic over the development that there is now community spread in the country.

Mr Khaw is confident that almost all infected cases will be able to recover fully and that Tamiflu and Relenza remain effective against the disease.

He, however, added: "But I thought I should explain that moderate risk does not mean no death. Just like the seasonal flu, there will be some deaths. That's why we need to target the high-risk patients, especially those with underlying medical conditions and to render the best chance of a full recovery. And that is why we need to allow our hospitals to be able to focus on the high-risk cases and not be distracted or overwhelmed by hundreds of mild cases."

Among those in the high risk include pregnant mothers, people with asthma, those on kidney dialysis or on chemotherapy.

The Health Ministry intends to advise these groups of patients with direct mailers of what they can do to protect themselves.

On its part, the Health Ministry is also gearing up all its polyclinics and a few hundred general practitioners to treat suspected H1N1 cases in Singapore.

Giving details of measures to tackle a wider community spread of the influenza, Mr Khaw explained that these will be called Pandemic Preparedness Clinics or PPCs and they can be recognised by their decal to handle walk-in suspect cases.

These clinics will only refer some categories of high-risk suspect patients to public hospitals.

Mr Khaw said the Health Ministry would publicise to Singaporeans where these clinics are so they know where to seek advice.

He explained: "When the local bio-surveillance data confirms significant community spread and we need to move from containment to full mitigation, we will signal to the public to use these PPCs instead of going to the hospitals if their flu conditions are mild. And this may happen over the next few days."

The Health Minister also revealed that the government would secure adequate supplies of the H1N1 vaccine for the population.

Besides the existing supply contract with the vaccine manufacturer, Mr Khaw said the ministry is also in active negotiations with other vaccine manufacturers. The aim is to diversify the supply of H1N1 vaccines.

Concluding, Mr Khaw said that last week has been eventful in the development of the outbreak in Singapore and the ministry expects this development.

That's because June would be challenging, given the large number of travellers returning from their holidays.

But the seven-week head start in battling the virus has been extremely useful, Mr Khaw said, to allow the government to gear up its system for the community spread phase of the outbreak.

His advice to Singaporeans: just carry on with your lives normally but keep up the high standard of personal hygiene.

- CNA/ir

- wong chee tat :)

Singapore changes tactics to battle H1N1 influenza

Singapore changes tactics to battle H1N1 influenza
Channel NewsAsia
Channel NewsAsia - Tuesday, June 23

SINGAPORE: Health Minister Khaw Boon Wan has spelt out measures in the country’s tactics to battle the H1N1 virus as circumstances in the country change.

Speaking at a news conference on Monday, he said as the numbers in the country escalate, agencies have to shift their resources to focus on detecting and treating infected cases, paying special attention to high—risk patients.

From now, there will be a shift from alert level of Yellow Containment to Yellow Mitigation, and Singaporeans can expect some adjustments in the next few days.

Firstly, Mr Khaw said the Health Ministry (MOH) will take a much more focused approach on contact tracing. Most of the contact tracing efforts thus far concern flight passengers who sit close to confirmed cases.

But with community spread, the likelihood of infection has now shifted to the local community, instead of only the plane cabin.

Mr Khaw said MOH has started to scale down such contact tracing and it would henceforth decide on a case—by—case basis, taking into account the medical condition of the infected patients while they were on board a flight.

The minister, however, stressed that isolating close family members of confirmed cases remains a useful control measure. Temperature screening is also effective as one in four of those detected were picked up by the scanners.

Secondly, the hospitals have ramped up their laboratory facilities, so they are all capable of testing and confirming H1N1 cases.

Thirdly, the government has geared up all the public hospitals to handle H1N1 cases.

Mr Khaw said the 993 ambulances have begun sending suspect patients to all public hospitals, not just to Tan Tock Seng Hospital and KK Women’s and Children’s Hospital.


— CNA/so

- wong chee tat :)

Singapore confirms two clusters of H1N1 local transmission

Singapore confirms two clusters of H1N1 local transmission
By Hoe Yeen Nie, Channel NewsAsia | Posted: 21 June 2009 0111 hrs

SINGAPORE : Singapore has confirmed another 23 cases of the H1N1 flu, bringing the total so far to 126.

Of the 23 new cases, eight are local cases from two clusters of local transmission.

The first is the Riverlife Church, which saw five students fall ill after attending its services on June 13 and 14.

One of them, a student at Chung Cheng High School (Main) was reported on Friday.

Four are new cases, including the student's younger brother. Another two are also students at Chung Cheng High School.

A second cluster was found at the National University of Singapore (NUS), which saw three students fall ill.

One of them was reported on Friday, while the other two had their infection confirmed on Saturday.

The two new cases are a 24-year-old Columbian woman and a 22-year-old American woman.

All three are foreign exchange students who had met up on June 13. They were with a group of other NUS schoolmates on an educational trip to Thailand from June 5 to 8.

There are also two new cases that have no confirmed links with previous patients.

One of them is the father of a boy who is a close contact of an earlier case.

The Ministry of Health is investigating if both infections are related.

The remaining 15 are all imported cases, including a 14-year-old Asian Youth Games participant from the Philippines.

He has been admitted to the Communicable Disease Centre, while his team-mates and two coaches are quarantined at the Aloha Resort at Loyang.

Singapore's total number of confirmed H1N1 cases now stands at 126, with 94 still in hospital. They are in stable condition.

Contact tracing is underway for all the cases.

- CNA /ls

- wong chee tat :)

Singapore confirms another 16 new H1N1 cases

Singapore confirms another 16 new H1N1 cases
By Valarie Tan, Channel NewsAsia | Posted: 22 June 2009 0040 hrs

SINGAPORE: Singapore has confirmed another 16 new cases of H1N1.

Seven are local and nine has travel history, bringing the total number of H1N1 cases in Singapore to 142.

A third cluster of locally-infected cases has also been identified at popular nightclub Butter Factory at One Fullerton.

The new case is a 19-year-old Singaporean female student. She visited the club on June 17 when three previously reported cases were also there.

The Health Ministry has advised all those who had visited Butter Factory on June 17 to monitor their health and seek medical attention if they feel unwell.

The other new cases include two additional ones from the Riverlife Church cluster.

One is a 20-year-old Singaporean female student who attended a church function on June 13, while the other is a 12-year-old Singaporean boy who is a cousin to an earlier case in the cluster.

There were also three new cases with no travel history and no known contact with confirmed cases.

One is a 22-year-old Singaporean female student who participated in a church camp at Prince George's Park from June 15 to 18.

Another is a 21-year-old National Serviceman based at Clementi Police Station.

There was also another local case, a 22-year-old Malaysian man, who is a colleague of a previously confirmed case.

The nine imported cases include three Singaporeans, two Permanent Residents and four foreigners (a Filippino, a Malaysian, an Australian and an Indonesian. They had travelled to Australia, the Philippines, the United Kingdom and Indonesia.

Contact tracing is underway. - CNA/de

- wong chee tat :)

Project Updates / Status

I'm supposed to provide an update last week but I'm busy testing out different sets of simulations, so hence the delay in providing the updates. Anyway, here is a quick update regarding the project.

Previously, testing out different , but related components gave me new insights to the problem.

Currently, I'm working on the problem on particle trajectories due to the field emission caused by different current regime. The first set of "correct" simulation data is just out. I will analyze and see if it make sense or not. If not, I'll have to modify it. I guess this will take a while and hopefully, I can finish the simulation as quickly as possible.

- wong chee tat :)

DNS323 New Firmware 1.07

I saw this update about 1 month ago, and I intend to test and blog about it. But, I'm quite busy doing my project and did not install and test it. I'll do so when I have more time.

Anyway, the DNS323 latest firmware is 1.07:

-*For Hardware A1, B1, C1
- Enhanced supports in Hitachi 1TB Hard Drive, & Fixed Samba Quota invalid in Windows issue
- Fix sometimes failed to install program from Easy Search Utility issue.

- wong chee tat :)

Hot days....

In this time of the year, it is particularly hot. But it is not good for the computer systems as they will be more prone to failure.

To monitor hard drive temperature in Ubuntu, simply follow as below:

$sudo apt-get install hddtemp.

To check the temperature of the hard drive, as mine is a SATA hard drive

sudo hddtemp /dev/sda

the temperature will be shown in the terminal.


- wong chee tat :)

It's time: Apple's iPhone 3G S debuts

It's time: Apple's iPhone 3G S debuts
Crowd lines up in New York to be the first to get new version of smartphone, as Apple tries to keep itself in the game.


NEW YORK (CNNMoney.com) -- Apple is hopeful that the new iPhone 3G S, which was launched Friday, will help it fend off the increasing competition in the smartphone world.

It worked the last time. After Apple released the iPhone 3G in July 2008, its share leapt from 7.4% in the second quarter of last year to 30.1% in the third quarter, according to IDC data.

But this time, the iPhone isn't the only new hot gadget around. The 3G S launch comes less than a week after rival Palm (PALM) unveiled its much ballyhooed Pre smartphone on the Sprint (S, Fortune 500) network, and RIM (RIMM) announced it will debut the new BlackBerry Tour on Sprint and Verizon (VZ, Fortune 500) in the coming months.

And indeed, stiff competition has eroded Apple's smartphone share down to just 19.5% in the first quarter of 2009, compared to 55.3% for RIM.

Still, Piper Jaffray's senior research analyst Gene Munster said he expects Apple to sell 500,000 iPhones over the weekend. That's half of what Apple sold during the 3G launch, though that phone launched in 21 countries compared to eight for the 3G S. But that's far more than the 50,000 Pres that analysts estimate Palm sold in the first two days of sales.
0:00 /4:44Apple's new iPhone

Lining up for the iPhone: Customers lined up at Apple Stores around the world to be among the first to own the new iPhone.

Apple (AAPL, Fortune 500) began its rolling release of the iPhone 3G S in the United States at 7 a.m. ET. It then debuted in successive time zones each hour. (For more on the iPhone 3G S launch, see the Apple 2.0 blog)OS 3

About 300 people stood outside the Apple Store on New York's 5th Avenue -- some of them since early Thursday -- waiting for the doors to open. Inside the store, employees were seen being briefed about the new phone's features before selling it to customers.

"I got on line at 2 a.m.," said Luis Palacios, 22, of New York, who was one of the first to emerge from the store with a new iPhone. "It was really early, but it was worth it for the video."

Though lines were long, they were shorter than anticipated -- the Apple Store put out many more yards of metal barriers than necessary. An Apple Store employee said it would likely take about three hours to sell iPhones to the customers who were lined up before the store opened. He said the line was longer during the last iPhone release in July.
0:00 /3:09All eyes on Steve Jobs

Joining the would-be buyers were lots of reporters looking to see if the new device, unveiled at the Apple developers' conference in San Francisco earlier this month, would attract the hubbub of previous iPhone versions.

The 3G S version comes equipped with a 3-megapixel camera with video capturing and editing capabilities, improved battery life with up to 12 hours of talk time and 30 hours of audio, voice-command control, and a built-in digital compass.

"The new iPhone is redefining what people can do on a phone," said Chad Evans, an app designer for mlb.com. "We're now able to live stream complete games on a handheld device."

The 16-gigabyte iPhone 3G S can be had for $199 with a new contract with exclusive carrier AT&T. The 32-gigabyte version costs $299 with a new activation.

Apple will also continue to sell a second-generation iPhone 3G with 8 gigabytes of memory for $99.

The new OS 3.0 operating system, which was launched last week, comes installed on the iPhone 3G S, and is available for free download on all existing iPhones. OS 3.0 enables users to cut, copy and paste for all applications, which iPhone users have long demanded. The operating system also features an undo gesture, which will undo the last action by shaking the phone.

First Published: June 19, 2009: 7:12 AM ET

- wong chee tat :)

'Stay away' order

'Stay away' order
Schools take precautions ahead of the new term
By Leow Si Wan

SCHOOLS have been contacting students who travelled to flu-affected countries during the June break to remind them not to attend holiday classes and activities within a week of returning home.

At least one, Ping Yi Secondary School, has even cancelled non-essential activities, such as camps. It will also have its security guard check at the school entrance if students have been to any of the listed countries.

A check with 17 primary and secondary schools and junior colleges found them busy telephoning, e-mailing or sending text messages to staff and students who have been to countries with sustained community transmissions, such as Thailand, Canada and the United States.

'We have been SMS-ing these people and putting up notices on the school website to remind them not to come to school within seven days,' said a principal from a junior college.

Schools said they were carrying out a directive from the Education Ministry for students and staff who have travelled to affected countries to stay away from school for a week upon their return and to visit a doctor if they are unwell.

Last week, two students who did not know they were infected went back to school for remedial and holiday activities before being diagnosed.

Students' well-being is most important and a seven-day hiatus will prevent community spread, said a secondary school principal. Schools are pulling out all stops to make sure the directive is followed.

Ping Yi Secondary's principal, Madam Shanti Devi Thambusamy, added that the school has a mass SMS system which can be activated to contact parents and students when there is a need to share new information.

Nan Hua Primary School is also making plans for when school reopens.

The school principal, Mrs Lee Hui Feng, said that the school will not have assemblies for a week 'to minimise contact in large groups' and classrooms will be disinfected.

Read the full story in Saturday's edition of The Straits Times.

siwan@sph.com.sg

Additional reporting by Cheryl Ong & Corrie Tan


- wong chee tat :)

H1N1 flu death toll in US, Canada reaches 100

H1N1 flu death toll in US, Canada reaches 100
Posted: 20 June 2009 1301 hrs

WASHINGTON: Figures released Friday by US and Canadian health authorities show that the H1N1 flu pandemic has killed 100 people in Canada and the United States.

Eighty-seven people died from the disease in the United States, the Centers for Disease Control reported, adding that there were 21,449 confirmed cases.

The figures are a jump from the previous report on June 12, when 44 people were reported dead and 17,855 cases were confirmed.

In Canada, the world's third most affected country, health authorities reported a 13th death and 5,710 confirmed cases of A(H1N1) flu.

In Mexico, where the flu strain was first spotted, authorities reported 113 killed by the disease and the number of confirmed infections at more than 7,000.

The most recent World Health Organization data, out Thursday, showed that the H1N1 flu has infected nearly 40,000 people around the world in 89 countries and territories, causing 167 deaths since late March.

Some affected countries no longer keep track of all cases according to the UN health agency, while others do not report for each of the thrice-weekly bulletins.

- AFP/yb

The H1N1 is getting out of control!

- wong chee tat :)

Printing Web Pages

I encountered some funny incident yesterday and would like to share it. The name and job scope is withheld.

An "IT specialist" encountered some printing problems when trying to print some documents and he wanted the resulting web address not to be printed on the paper. [The simple solution is shown below.]

He keep insisting that there is nothing wrong with the network printer because he had printed many many times before, and he keep faulting with the roaming profile that he is using and that joker demand to change. Further, he said that he knew the problem sometime ago.

Well, rather than arguing with such "talent", lets google and see if the roaming profile is causing the problem. The point is not to see who is correct in the field.

The simple solution is shown below.

Printing Web Pages

Do you print out web pages? If so, do you become annoyed at all the header and footer info that gets printed on each and every page? You know, the web address, title, etc? Well, with Internet Explorer, you can get that adjusted right out of there, or customize it. Here's how:

1. Click the File menu, Page Setup

2. Find the "Headers & Footers" area and remove all the gibberish in the respective fields. Hit OK and you have it.

Before:

After:

Now, that will keep the computer from printing all of your header and footer info, but what if you want some of it? Well, you can do that too, using the parameters below in the header and footer fields:

&w Window title

&u Page address (URL)

&d Date in short format (as specified by Regional Settings in Control
Panel)

&D Date in long format (as specified by Regional Settings in Control
Panel)

&t Time in the format specified by Regional Settings in Control Panel

&T Time in 24-hour format

&p Current page number

&P Total number of pages

&& A single ampersand (&)

&b The text immediately following these characters as centered.

&b&b The text immediately following the first "&b" as centered, and the text following the second "&b" as right-justified.

For example, if you want the header to have the window (page) title and the URL, you would type:

&w &u

If you wanted to make it so it also specified you were the one who printed it, you could put something like:

&w &u Printed by Steve on &d

The only thing you need to keep an eye on is the spacing. To get a single space between items (like &w&u) you need to hit the space bar twice. Experiment and you'll get it. Enjoy!

- http://www.worldstart.com/tips/shared/printingwebpages.htm

- wong chee tat :)

Public hospitals gearing up for possible H1N1 surge

Public hospitals gearing up for possible H1N1 surge
By Imelda Saad, Channel NewsAsia | Posted: 19 June 2009 2144 hrs

SINGAPORE: Public hospitals in Singapore are gearing up to take in H1N1 patients.

Currently, H1N1 cases are only seen at Tan Tock Seng Hospital, the Communicable Disease Centre and the KK Women's and Children's Hospital's paediatric unit.

But if Singapore moves from the containment to mitigation stage, once there is sustained community transmission, it is very likely that restructured hospitals will have to be roped in to manage H1N1 cases.

The National University Hospital (NUH) told Channel NewsAsia that it has been preparing for a possible surge since the first alert from the Health Ministry about two months ago.

Its spokesperson said measures it has prepared to take include postponing non-urgent elective surgeries to create surge capacity, equipping and converting some beds to create more isolation rooms, expanding a fever facility at the Accident and Emergency department and deploying more staff.

More staff will be deployed to A&E to cope with the increased workload once the fever facility is expanded, for example, to perform nasal swabs and provide explanations to patients and their families.

Posters and materials to educate and remind staff, patients and visitors on the importance of hand hygiene and Personal Protection Equipment will also be put up.

Over at the Singapore General Hospital (SGH), staff are also prepared to manage and treat H1N1 patients.

SGH said its response preparedness was ramped up and put in place since the initial stages of the global outbreak.

The hospital has also set aside adequate isolation and intensive care facilities to manage the increase in H1N1 cases, especially in light of potential community spread.

- CNA/i

- wong chee tat :)

The Sutra of the Master of Healing (Bhaisajayaguru-Vaidurya-Prabhasa Tathagata)

The Sutra of the Master of Healing
(Bhaisajayaguru-Vaidurya-Prabhasa Tathagata)

Sutra of the Master of Healing

Translated into Chinese from Sanskrit by Reverend Hsuan Tsang
Translated into English from Chinese Version by Prof. Chow Su-Chia
Revised by Upasaka Shen Shou-Liang

Thus I have heard: While wandering through many lands to convert the beings, Bhagavan arrived at Vaisali. He dwelt under a resounding tree, and with him was a big crowd of beings, including eight thousand monks, thirty-six thousand Great Bodhisattvas, as well as kings, ministers, brahmins, lay-disciples, the eight groups of dragons, and other celestial beings, such as kimnaras and the rest. This infinite mass surrounded him with devotion. He preached to them.

Then Manjushri, son of the Dharma-king and chief disciple of the Buddha, rose from his seat. He bared one of his shoulders, bent his right knee to the ground in the direction of Bhagavan, bowed, joined the palms of his hands, and reverently said: "World-honoured! We only wish you would tell us such and such names of the Buddha, their original vows, and their boundless virtues so that the hearers may know how to keep away from all karmic hindrances by their wisdom, to the blessing and joy of all beings who live in the formal period of Buddhism."

Then the World-honoured praised the disciple Manjushri and said: "Good! Excellent! Manjushri! Out of great pity you asked me to mention the names of the Buddhas and the virtues achieved from their original vows, so as to pull out from all beings the hindrances of the karma which bind them, to the blessing and joy of those who live in the formal period of Buddhism. Now listen well and bear in mind to what I shall tell you." Manjushri said: "Very well, we are happy that such is your wish. We are glad to listen." Then the Buddha said to Manjushri: "Eastward from here, beyond Buddha-land about ten times as numerous as the sands of the Ganga, there is a world called ‘The Pure Crystal Realm’, the Paradise of Yao Shih. Its Buddha has a few titles, such as The Master of Healing, Azure Radiance Tathagata, The Arhat of Perfect Knowledge, The Prefect Mind and Deed, The Well Departed Sugata, The Knower of the World, The Peerless Nobleman, The Man Who Brings The Passions of Men Under Control, The Teacher of Devas And Men, The Buddha, and Bhagavan. At the time when that World-honoured Buddha of Medicine became a Bodhisattva, he made Twelve Great Vows to grant all beings with whatever they pray."

The first vow. ‘I vow that, after my reincarnation and having attained unexcelled complete Enlightenment, my body should be shining like a brilliant light, throwing beams on infinite, and boundless, worlds, adorned with a retinue of thirty-two forms of the Great Men and with eighty physical characteristics of the Buddha, I shall make all beings wholly equal to me.’

The second vow. ‘I vow that, after my reincarnation and having attained Perfect Enlightenment, my body should be like a crystal in spotless purity both within and without, with splendorous radiant light, in the majesty of its virtue, sitting serenely, adorned with the aureole, brighter than the sun and the moon, I shall reveal my great power to all the beings in obscurity, in order that they may act freely according to their bent.’

The third vow. ‘I vow that, after my reincarnation and having attained Perfect Enlightenment, I should grant by means of boundless wisdom, to all beings the inexhaustible things that they may need and that they may be free from any want.’

The fourth vow. ‘I vow that, after my reincarnation and having attained Perfect enlightenment, I should bring those who have gone the heterodox ways to dwell tranquilly in the way of Bodhi; and those who travel on the Vehicle of the Sramana and the Pratyekabuddha on the Vehicle of the Sramana and the Pratyekabuddha to stand firmly in the Great Vehicle of Bodhisattva.’

The fifth vow. ‘I vow that, after my reincarnation and having attained Perfect Enlightenment, I should enable the innumerable beings to observe all the moral laws to mend their ways to pure living, and to obey the three cumulative commandments. Should there be any relapse, or violation, they shall again become pure once they hear of my name, then they shall not fall into evil existences.’

The sixth vow. 'I vow that, after my reincarnation and having attained Perfect Enlightenment, those beings who are physically inferior, with imperfect senses, such as, the ugly, stupid, blind, deaf, mute, crippled, paralysed, hump-backed, leprous, lunatic, or sick in many respects, shall all of them, when they hear my name, regain their normal appearances and become intelligent. All their senses shall be perfectly restored, and they shall not suffer from diseases.'

The seventh vow. 'I vow that, after my reincarnation and having attained Perfect Enlightenment, those who are tormented by diseases, who have nobody to whom they can seek for help, without a refuge, without a doctor, without medicine, without relatives, without a home; these poor and miserable beings shall all of them be free from diseases and troubles, and shall enjoy perfect health of body and mind, once my name reaches their ears. They shall have families, friends and properties a-plenty, and shall all be brought to the supreme Enlightenment of Buddha.'

The eighth vow. 'I vow that, after my reincarnation and having attained Perfect Enlightenment, women who are tormented by the hundred of sufferings of the female sex, who are much wearied of life and long to make bodily sacrifice, shall all of them, when they hear my name, be transformed into men instead of women, in the next re-birth, they shall get the form of manhood and shall in the end attain the supreme Enlightenment of Buddha.'

The ninth vow. 'I vow that, after my reincarnation and having attained Perfect Enlightenment, I should let all being to escape the evil nets of Mara, to be free from other non-Buddhist cults. If they should have fallen into the dense forest of false doctrines, I should assist and lead them to the noble truths, and gradually induce them to lead the life of a Bodhisattva and soon they shall attain supreme Enlightenment of Buddha.'

The tenth vow. 'I vow that, after my reincarnation and having attained Perfect Enlightenment, I should bring it to pass that all those who are recorded and condemned by the royal law to be bound and whipped, to be enchained in prisons, to be sentenced to capital punishment, too meet numerous other disasters and insult, to be afflicted with sorrow and anguish, to be troubled both in body and in mind, shall, when they hear of my name, escape evil kalpas through the awe-inspiring majesty of my blessedness and virtue.'

The eleventh vow. 'I vow that, after my reincarnation and having attained Perfect Enlightenment, I should bring it to pass that all beings who are tormented by hunger and thirst and who, in order to obtain drink and food, if they can carefully remember my name and cherish it, then I should let them taste the flavour of the Dharma, and eventually lead a tranquil and happy life.'

The twelfth vow. 'I vow that, after my reincarnation and having attained Perfect Enlightenment, all beings who are poor and naked, tormented day and night by mosquitoes and wasps, by cold and heat, when they hear my name and carefully remember and cherish it, shall receive the wonderful garments of all kinds, as well as valuable ornaments, chaplets of fragrant flower; and various kinds of instrumental music shall resound. Whatever they dream of, they shall have in abundance.'

"Manjushri, these are the twelve wonderful sublime vows made by the World's Most Venerable Buddha, of Medicine when he was a Bodhisattva."

"Now Manjushri! when the Buddha Medicine as a Bodhisattva, made his vows the stern virtues of them have reached the Buddhaland; if I should speak kalpa after kalpa about these virtues I could not mention all of them. Verily, this Buddhaland is eternally pure, it has no women, nor has it any evil influences, and no screams of pain are heard there. The ground is of lapis lazuli, golden cords set bounds to the ways of this land, the walls, towers, castles, halls, verandas, and bird nets are made of seven precious things. In all aspects it is equal to the Western Paradise. There is no difference between the two. There are two Great Bodhisattvas in this country: the name of one is Radiance of the Sun; that of the other, Radiance of the Moon. They are the chiefs of a host of Bodhisattvas. They represent the Buddha. They guard the treasury of the right doctrine of the Buddha of Medicine. Therefore, Manjushri, all good men and women who have confidence in faith should wish to be born in the world of Buddha."

Then the Buddha spoke further on to the disciple Manjushri and said: "Manjushri, there are those who do not distinguish good from evil. They indulge incessantly in greed and avarice. They do not know what alms-giving is, and what the effect of such a deed will be. They are idiots. They have no faith. They accumulate riches, and guard them carefully. When they see a beggar, they are not glad in heart. When they have to bestow a charity, it is like cutting a piece of flesh from the body. A deep and painful regret ensues. There are other innumerable greedy and stingy beings who gather money but do not use it even for themselves, so how could you expect them to give it to their parents, wives, children, servants, or beggar? These beings, after their death, shall be reborn as hungry ghost or as animals. Now, it may happen that, as men in a former incarnation, they had by chance heard the name of the Buddha of Medicine. Now, it may happen that, as men in a former incarnation, they had by chance heard the name of the Buddha of Medicine. Now in the evil incarnation the name of that Tathagata accidentally recurs to their mind. Then when they remember him, they suddenly disappear and again be transformed into men. There they remember their former life, they are afraid of the sufferings of the bad incarnation. They do not rejoice at worldly pleasures. They gladly practice charity, and they praise the giver. They are no longer greedy and do not regret the alms given by themselves. Yes, in time they are able to bestow upon the one who asks them even for their head, eye, hand, foot, blood, flesh, and other parts of their body, to say nothing of their money and property!"

"Furthermore, Manjushri, there are beings who, though having learned everything point and point from the Tathagata, trespass against the Commandments. There are others who, though not trespassing against the Commandments, trespass against the minor rules. Others who, though neither trespassing against the Commandments nor against the minor rules, have not got the right views. Still Others who, though having the proper ideas, neglect to learn, and thus they are unable to understand the deep meaning of the Sutras taught by the Buddha. Others are studious but proud. Because their hearts are be-clouded with pride, so they think highly of themselves and think little of others. They criticise the correct doctrine of the Buddha and become the companions of Mara. These fools are not only themselves erring, but they also dig pitfalls for millions of others. They then do evil and are incessantly reborn into hells, as animals or as hungry ghosts."

"It may occur that they then heard the name of the Buddha of Medicine, they may turn from their wickedness, they may follow the right teaching, and they do not fall into evil destinies any more. But if there should be any among them who are unable to turn from wickedness, who do not follow the right teaching, and who fall into evil destinies as a consequence, then, they still have the chance to become men in the next re-birth in case that, through the magic power of the vows of this Tathagata, they are able to hear his name chanted just for a moment. If they take heart to follow the right doctrine and curb their lust, they will be enabled to leave their homes and to become monks. They cling implicitly to the teaching of the Tathagata, swerve no more from it, and from the right principles and learn more, then they will understand the profound meanings. Far from being haughty, they do not criticise the right teaching, do not become companions of Mara. Gradually they will enter the way of Bodhisattvas and will soon attain perfect enlightenment."

"Furthermore, Manjushri, there are beings who are avaricious and envious. They praise themselves and depreciate others. For this reason, they fall into the three evil destinies. During innumerable millenniums they suffer misery, after their death they will be reborn among men but as oxen, horses, camels or donkeys. They will be tormented constantly by whip, by hunger, and by thirst; they must carry heavy loads on their backs and walk long ways. Even if they were reborn as human beings, they will be reborn in a poor hut, and when they grow up they will become man-servants and maid-servants. They will be ordered around by other people and will never be their own bosses. When such beings, in a former incarnation, heard the name of the Buddha of Medicine, they will now be save by Him. If they remember him and whole-heartedly have recourse to the Buddha, all their sufferings will be removed through His majestic power. Their senses will be sharpened. They will become wise and they would like to listen and become learned. They will strive solely for the sublime teaching; they will hold social intercourse with friends who will lead them to the good deeds. They will cut all nets of Mara. They will pierce the veil of ignorance. They will let the stream of suffering flow off and be released from pains of birth, old age, sickness, death, and all the worries and miseries."

"Still, Manjushri, there are beings who like to do that which is repugnant to others, who like to quarrel and cause displeasure both to themselves and to others. By deeds, words and thoughts, they create all sorts of bad karma. They constantly do harm to each other, they hatch plans to injure one another. They pray to the spirits of the mountains, trees and tombs. They kill living things, take their bleeding flesh, and offer it to the Yaksas and Rakshasas. They write down the name of their enemy, make a picture of him, and, by the use of sorcery, they curse over it. They use black magic and poison. They conjure up a ghost from corpse. This puts an end to the life of the enemy and destroys his body."

"When, by chance, these beings hear of the name of the Buddhas of Medicine, then all these evil things will lose power to harm them. They learn to have compassion on each other. They wish to be of service, they wish to make each other happy. They renounce malice and the impulse to create suffering. Everyone rejoices. Being contented with the property he owns, he does not covet that of others. They are helpful to each other."

"Furthermore, Manjushri, there are four groups in our community: the monk, the nuns, the male devotees, and the female devotees. There are other pious men and women, who believe and observe the first eight of the Ten Commandments. They observe all points from three months to a year. Because of this good seed they have planted, they expect to be reborn in the Western Paradise where the Buddha Amitayus dwells. But, though they hear the correct doctrine of the Buddha, they can not discern and put enough trust in it. When they hear the name of the Buddha of Medicine at the time of their death, then there will be eight Bodhisattvas who, with magic powers, will traverse the intervening space to come to show them their ways, and amidst the colourful flowers of that world, they will be born there by transformation."

"Sometimes they are also born in the Heaven. Though they are born in Heaven, the original good roots are still there, they will not fall into evil destinies again. When their life in Heaven is ended, they will again become men. Or they may become supreme rulers, governing the four inhabited continents of the Universe, and rule in independent majesty."

"Innumerable beings are established in the excellent Karma resulting from the practice of the Ten Commandments. Some are born as Kshatriyas or as Brahmins, some as lay-disciples, some born in a large family. They abound in riches, with their treasuries and granaries overflowing. Their appearance are awe-inspiring. They have enough relatives and kinsmen, they are clever and they gain in wisdom. They are as strong and brave as the most powerful. If it is a woman who heard the name of the Buddha of Medicine, and if she whole-heartedly cherishes it, she shall never again become a woman in the next re-birth."

"Then, Manjushri, when the Master of Healing, Azure Radiance Tathagata, had attained perfect Enlightenment, to become the Buddha of Medicine, he saw by virtue of his vows, that the beings were suffering from all sorts of diseases, such as tuberculosis, bilious fever, or that they were affected by a spell or by poison, or that some were by their nature short-lived, or that some have died a violent death. He wish to fulfil all their desires by putting an end to all these diseases and miseries. Therefore the World's Most Venerable entered into a Samadhi called the Removal of Suffering for All Beings. While He was in this contemplation a great radiance of light of light was sent forth from his Ushnisa, and he pronounced the great Dharani as follows:

"NAMO BHAGAVATE BHAISAJAYA-GURU-VAIDURYA-PRABHA-RAJAYA
TATHAGATAYA ARHATE SAMYAKSAMBUDDHAYA TADYATHA OM
BHAISAJYE BHAISAJYE BHAISAJYA SAMUDGATE SVAHA"

When He, in his radiance, had spoken this mystical formula, the earth was shaken and emitted a great light. All beings were delivered from their diseases and miseries, they are now happy because their bodies and minds are at rest.

"Manjushri, if you see a pious man or woman who suffers from a disease, you shall do the following whole-heartedly for those sick people: let them keep clean by taking frequently baths and rinse their mouths, give them food, medicine and clean water, and recite the Dharani for a hundred and eight times, then all diseases will disappear entirely. When one of them has a particular wish, he shall concentrate and recite the magic formula. Then he will fulfil all he wishes, he will be without disease, and will live longer. After his death, he will born in paradise without having to return to this world, and will in the end attain perfect Enlightenment. Therefore, Manjushri, if there is a pious man or woman who very seriously prays to the Buddha of Medicine and, he or she must always keep in mind this magic formula and never forget it."

"Still more, Manjushri, there may be a pious man or woman who hears the name of the Buddha of Medicine and repeats it and fosters it, he chews the Dantakastha (a stick for cleaning the teeth) in the morning, takes bath and rinses his mouth, until he is quite clean. He then prays with incense and flowers, he burns the incense and rubs the body with perfume, sings the Sutra and proffers offerings before the image of the Buddha. He copies the Sutra or has it copied, learns it by heart, has it explained to him. He makes offerings to his Buddhist teacher and gives alms generously and not let him be in want of anything. Then all the Buddhas will protect him and keep him in mind. His prayers will be granted, he will eventually attain perfect Enlightenment."

Then the disciple Manjushri saluted the Buddha and said: "World honoured, I swear that I will pray Buddha-truth, I shall cause, by many means, all male and female devotees to hear the names of the Master of Healing, Azure Radiance Tathagata, I shall shout the names of the Buddha into their ears even in their sleep. World honoured, when someone learns this Sutra by heart and reads, proclaims and expounds it to other people, copies it himself, or has it copied, makes offerings reverently and seriously with various fragrant flowers, perfumed unguents, sandal-powder and burning incense, with garlands, strings of pearls, flags and music; he also makes bags of five-coloured silk and puts Sutra into them, sweeps clean a place, displays the bags the bags on a high table that they may lie there in readiness, then the four great Kings of Heaven with their retinue and the other innumerable hundreds and thousands of celestial hosts will come to make offerings and to protect the Sutra. World-honoured, where the treasures of this Sutra flow out and can be received through the blessing of the Vow of this World honoured Buddha of Medicine, and his name can be heard, then they will know that no violent death will ever occur at that place, and nobody’s spirit will ever be seized by evil demons and evil spirits. And if it has already been wrested from him, he can still restore it as he was before, he will have peace both in Body and mind."

Then the Buddha said to Manjushri: "So it is, so it is! It is exactly as you say, Manjushri, if a devout man or woman who wishes to make an offering to this world honoured Buddha of Medicine, he or she must first make an image of this Buddha, prepare a clean place to erect it, strew various flowers, burn all sorts of incense, adorn the place with curtains and flags, for seven days and seven nights, keep the eight prohibitory commands, eat clean food, take baths so that one may have a clean odour, put on clean clothes, free the mind from dirty, angry and malicious thoughts, wish to be of service to others, and try to bring happiness to everybody. One should be full of compassion, glad to give alms, and sympathetic to every one. Thus cleansed, he should go around the Buddha image to the right, and sing the hymns with drum music. Moreover, he must remember the blessing of the Vows of Tathagata, read aloud this Sutra, meditate upon its meaning, recite and explain it. What he wishes for will all be fulfilled. If he wishes for wealth, he will become rich. If he wishes to become an official, he will become an official. if he wishes to have a son or a daughter, he will get a son or a daughter. When he has a bad dream, sees evil omens, sees strange birds flocking together, or has his room filled with strange apparitions, if this man, will all the sacred implements worships and make offerings, then the World honoured Buddha of Medicine will bring it to pass that the bad dreams and the bad omens which prophecy ill luck will vanish completely and will do him no harm. He will be protected from the dangers of water, fire, sword, poison, elephants, lions, tigers, wolves, bears, snakes, scorpions, millipedes, mosquitoes, gnats and other frightful and unpleasant things if he whole-heartedly remembers the Buddha, worships Him , then all troubles will vanish."

Furthermore, Manjushri, in case there is a pious man or woman who does not care for other gods during his or her whole life and whose only thought is to become a Buddhist disciple, and who observes either five or ten of the Commandments, or the four hundred commandments of the Bodhisattva, the two hundred and fifty of the monk, or the five hundred of the nun, and who fears he may relapse into sin and fall into evil destinies; if he or she can only recite the name of the Buddha, worships Him and makes offerings to Him, he and she will certainly not suffer from the three paths of transmigration - the hells, hungry ghost and animals."

"A woman may suffer from great pain while giving birth. If she can whole-heartedly worship the Buddha of Medicine and to invoke the name Tathagata, worship Him and make offerings to Him, all pain will vanish, the newly born baby will have a sound and healthy body; whoever sees him will rejoice at his being so clever, so strong and healthy; and no demon comes to rob him of his vitality."

Then the Buddha spoke to Ananda: "If I praise the virtues of the Buddha of Medicine and let you know that the actions of the Buddha have an occult meaning that it is difficult to understand. Can you believe me?"

Ananda said: "Virtuous World honoured One, I have no doubt in my belief about the Sutras of Tathagata. My reason for this belief is that the karma of Tathagatas, formed through deeds, words and thoughts, is perfectly pure. World-honoured, the disc of this sun and moon may be torn down, the inconceivable high Sumeru mountain may be shaken, but the words of the Buddhas will never change. World-honoured, the beings whose faith is as yet insufficient may question the occult meaning of the Buddha’s acts. They think: How is it possible that, by only remembering the name of the Master of Healing, Azure Radiance Tathagata, we can reap so many blessings? Then they do not believe, nay, they challenge. Such people forfeit their blessing and joy over one long night, they fall into evil existences and drift eternally in the stream of miserable life."

Then Buddha told Ananda: "When all these beings hear the name of the World-honoured Master of Healing, Azure Radiance Tathagata and cherish it whole-heartedly, and have no more doubts, then it is impossible for them to fall into evil destinies again. Those who have fallen into evil destinies, they have done no good deeds. Ananda, this is the occult meaning of the acts of the Tathagatas; it is hard to believe! You can conceive of it now, and so you know that all that I have told you has its root in the power of the Tathagatas. Ananda, all Shramanas and Pratyekabuddhas, and the Bodhisattvas who have not yet reached the ten stages, are unable to believe the full truth and to expound it, only the Bodhisattva who has only one life that binds him can do it. Ananda, it is difficult to get a human body. It is also difficult to have faith in the Triple Gems, to believe and to revere them. But it is still more difficult to hear the name of the Master of Healing, Azure Radiance Tathagata. Ananda, the Bodhisattva deeds of the Buddha of Medicine, his skilful means to convert the beings, and his far reaching vows are innumerable. If I should expound them in great detail, I could speak kalpa after kalpa and even longer, the kalpas would soon be exhausted, but the deeds, the vows, and the skilful means of the Buddha would not be exhausted."

There was, at that time, a great Bodhisattva in the community. His name was Seeker of Salvation. He stood up from his seat, bared his right shoulder, touched the earth with his right knee, bowed with the palms of his hands joined together, and said to the Buddha: "Virtuous World honoured, in the decline of the formal period there shall be beings who are exhausted by many misfortunes, they are thin in consequence of long illness. Such a being can neither eat nor drink, his lips and throat are dry. Everything he sees is dark. The signs of death are presently manifest. His parents, family, relatives and friends stand around him weeping. His body lies on the bed, he sees the messengers of Yama leading his spirit to the judge. Verily, all beings have a spirit which originates with them. Everything they have done, be it good or bad, was in the record. Everything was kept with judge Yama. Just at that time, this judge questions the man. He sums up his deeds. He assigns him his place according to the proportion of his good and bad deeds. If at that time the relatives and friends of this sick man could make him believe in the Buddha of Medicine and ask the monks to recite this Sutra, light a seven-layer lantern, hang up either consciousness may returns after seven, twenty-one, thirty-five, or forty-nine days. At that time when he returns consciousness, he feels like awakened from a dream, he remembers the award he has received for his good or bad deeds. For he has himself been a witness of the reward of his deeds."

"He remembers this throughout his life’s hardships, he no longer commits any evil deed. Therefore men and women who are firm in their faith cherish the name of the Master of Healing, Azure Radiance Tathagata, worship Him and make offerings to Him with what they can."

At that time, Ananda asked the Bodhisattva Seeker of Salvation: "Pious man, how shall we worship the Buddha of Medicine and make offerings to Him? What are the significances of the banners and the lanterns?"

The Bodhisattva Seeker of Salvation said: "Virtuous One, for the sick people whom one wishes to free from their sufferings, it is necessary to keep the eight prohibitory commands during seven days and nights, and to make offerings of food and drink and other things, according to one’s capability, to the congregation of monks; to perform worship according to the ritual, for six times day and night and have offerings made to the Buddha of Medicine; to recite this Sutra forty-nine times, to light up forty-nine lamps, to have seven image of the Tathagata made, to have seven lamps put infront of each image, the flame of each lamp may illuminate a cartwheel. For forty-nine days these lamps must be kept burning unceasingly. Hang up five-coloured banners, forty-nine spans long, and set free various kinds of animals to the number of forty-nine. In this way, the sick people are made to overcome the danger of being violently killed by evil spirits."

"Furthermore, Ananda, in case of a Kshatriya or an Abhisecana or King at a time when calamity arises, such as pestilence among the population, invasion by foreign countries, revolution in his own country, ominous displacement in a constellation, eclipse or the sun or the moon, wind and rain out season or drought through no rain, this Kshatriya or Abhisecana King must then have pity on all beings, set all captives free, perform the above mentioned ceremonies of offering, and make offerings to the Virtuous Buddha of Medicine. As a consequence of these good deeds and the power of original vow of Tathagata, he will bring about the result that his country will be delivered, that wind and rain will come in good time, and will let the crops ripe, that the people will be happy without sickness, that no cruel Yaksha in his country will torment the people, and that all evil omens will at once disappear. And the Kshatriya’s or Abhisecana King’s life, material appearance, vitality, and sickless independence will all be benefited. Ananda, if the Queen, the wives of the princes, the crown-prince, the princes, the ministers, the court councillors, the ladies of the palace, the provincial officials or the common people suffering from diseases, or if another calamity occurs, he shall also hang up five-coloured banners for warding off all the evil spirits, light lamps and keep them burning, set animals free, strew many coloured flowers, burn precious incense, then the diseases will be cured and all afflictions will vanish."

Then Ananda asked the Bodhisattva Seeker of Salvation: "Pious man, how can a life that has come to an end be prolonged?"

The Bodhisattva Seeker of Salvation said: "Virtuous One, did you hear that the Tathagatas say that there are nine kinds of violent deaths? Therefore, I exhort you to hang up the life prolonging banner, to light up the lamps, and to perform the pious deeds. By performing the pious deeds, one’s life come to a natural end without suffering from any painful experience."

Ananda asked: "what are the nine kinds of violent deaths?"

The Bodhisattva Seeker of Salvation said: "The nine violent deaths are;

(1) There are beings who become sick. Though the sickness is not serious but there is neither medicine nor a doctor for the treatment. In case they take the wrong medicine, they may meet violent death which can very well be avoided. Some trust in Maras and Heretics, or masters of magical and bewitching powers. From a frivolous prediction of good or bad luck, fear and uneasiness arises. Those people whose own heart cannot clearly discern, question fortune-tellers whether misfortunes awaits them. Some kill living beings for a sacrifice in order to propitiate the spirits. Some call out to the evil spirits and ask for protection, they wish to prolong their lives, but all to no avail. They are ignorant of the right way. They believe in heterodox views, not recognising the doctrine of moral karma. This leads in the end to a violent death. They enter into hell and can never get out of it. This is the first violent death.

(2) Some are violently executed by order of the law.

(3) Some hunt for pleasure, lead and unrestrained life with women and wine, and dissipated without halt and limit. Then the fiends come and violently snatch their spiritual vigour.

(4) Some come to a violent end by being burnt by fire.

(5) Some come to a violent end by being drowned.

(6) Some come to a violent end by being devoured by wild beasts.

(7) Some come to a violent end by falling from a steep cliff.

(8) Some come to a violent end by being destroyed by poison, by image spell Vetala, by spoken-spell Dharani, or by demonical influence to resurrect a corpse and cause it kill another person.

(9) Some suffer hunger and thirst, do not get anything to eat or drink and thus die an untimely death.

"These are what Tathagata briefly named as the nine kinds of violent deaths. Besides, there are innumerable other kinds which cannot all be told here."

"In addition, Ananda, the judge Yama keeps a complete list, with the deeds of each inhabitant on earth recorded, if any of the beings are not filial and commit the five mortal sins, revile the Triple Gems, infringe the laws of the country, and violate the natural moral laws, then the judge Yama examines, whether their sins were grave or light, and punishes them accordingly."

"Therefore I now ask all beings to light up the lamps and hang up the banners, to set free the animals, and to do good deeds, so that misery and grief can be overcome and the life’ hardships can be avoided." At that time, there were twelve Yaksha spiritual generals in the assembly, viz:

General Kumbhira,
General Vajra,
General Mihira,
General Andira,
General Majira,
General Shandira,
General Indra,
General Pajra,
General Makura,
General Sindura,
General Catura,
General Vikarala.

These twelve Yaksha Generals, each having seven thousand Yakshas in his retinue, raised their voices, simultaneously and saluted the Buddha by saying: "World’s Most Venerable, we have experienced today the wondrous power of the Buddha by permitting us to hear the name of the Master of Healing, Azure Radiance Tathagata, we have no further fear of the evil destinies. All of us are of one mind, that is as long as this form lasts, we shall have recourse to Buddhist Trinity. We swear to bear the responsibility to let all beings be benefited by the path of truth and to let them be abound with happiness. Wherever it may be - in villages, cities, capitals, or even in unfrequented forests, when any one preaches this Sutra and cherishes the names of the Master of Healing, Azure Radiance Tathagata, worships Him and makes Him offerings, we and our retinues shall guard and protect him, deliver him completely from all distress, fulfil all his wishes. When he falls ill and calls for help, he should also read this Sutra, take a five-coloured skein and tie it into knots, forming the letters of our names, and untie the knots when his wishes are fulfilled."

At that time, the World’s Most Venerable praised the Yaksha Generals and said: "Excellent, excellent, Great Yaksha Generals! If you want to return the favour of the Master of Healing, Azure Radiance Tathagata, you must always be of service to all beings and make them happy."

Then Ananda saluted the Buddha and said: "World’s Most Venerable! What is this revelation called? By what name shall we cherish it?"

Then Buddha said to Ananda: "This revelation is called: ‘The Blessing of the Original Vow of the Master of Healing, Azure Radiance Tathagata’. It is also called: ‘The scared formula’ which tells how the twelve Yaksha spiritual generals vowed to be useful to all beings. A third name is called ‘The Removal of All Karmic Hindrances’. So you shall bear in mind."

When Bhagavan was preaching these words, all the Great Bodhisattvas and the Great Sramanas, the kings and the great ministers, the Brahmins, the Upasakas the gods, the dragons, the Yaksas, Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas, human and non-human beings, all others in the assembly heard the words of the Buddha. All of them greatly rejoiced, accepted the belief and promised to keep it faithfully.

- wong chee tat :)

The Brahma Net Sutra

The Brahma Net Sutra


Translated by the Buddhist Text Translation Society in USA
I. Vairocana Buddha
At that time, Vairocana Buddha began speaking in general about the Mind-Ground for the benefit of the Great Assembly. What he said represents but an infinitesimal part, the tip of a hair, of His innumerable teachings -- as numerous as the grains of sand in the river Ganges.
He concluded: "The Mind-Ground has been explained, is being explained and will be explained by all the Buddhas -- past, present, and future. It is also the Dharma Door (cultivation method) that all the Bodhisattvas of the past, present, and future have studied, are studying and will study."
"I have cultivated this Mind-Ground Dharma Door for hundreds of eons. My name is Vairocana. I request all Buddhas to transmit my words to all sentient beings, so as to open this path of cultivation to all."
At that time, from his Lion's Throne in the Lotus Treasury World, Vairocana Buddha emitted rays of light. A voice among the rays is heard telling the Buddhas seated on thousands of lotus petals, "You should practice and uphold the Mind-Ground Dharma Door and transmit it to the innumerable Sakyamuni Buddhas, one after another, as well as to all sentient beings. Everyone should uphold, read, recite, and singlemindedly put its teachings into practice."
After receiving the Dharma-door of the Mind-Ground, the Buddhas seated atop the thousands of lotus flowers along with the innumerable Sakyamuni Buddhas all arose from their Lion seats, their bodies emitting innumerable rays of light. In each of these rays appeared innumerable Buddhas who simultaneously made offerings of green, yellow, red and white celestial flowers to Vairocana Buddha. They then slowly took their leave.
The Buddhas then disappeared from the Lotus Treasury World, entered the Essence-Nature Empty Space Floral Brilliance Samadhi and returned to their former places under the Bodhi-tree in this world of Jambudvipa. They then arose from their samadhi, sat on their Diamond Thrones in Jambudvipa and the Heaven of the Four Kings, and preached the Dharma of the "Ten Oceans of Worlds."
Thereupon, they ascended to Lord Shakya's palace and expounded the "Ten Dwellings," proceeded to the Suyama Heaven and taught the "Ten Practices," proceeded further to the Fourth Heaven and taught the "Ten Dedications," proceeded further to the Transformation of Bliss Heaven and taught the "Ten Dhyana Samadhi," proceeded further to the Heaven of Comfort From Others' Emanations and taught the "Ten Grounds," proceeded further to the First Dhyana Heaven and taught the "Ten Vajra Stages," proceeded further to the Second Dhyana Heaven and taught the "Ten Patiences," and proceeded further to the Third Dhyana Heaven and taught the "Ten Vows." Finally, in the Fourth Dhyana Heaven, at Lord Brahma's Palace, they taught the "Mind-Ground Dharma-Door" chapter, which Vairocana Buddha, in eons past, expounded in the Lotus Treasury World (the cosmos).
All the other innumerable transformation Sakyamuni Buddhas did likewise in their respective worlds as the chapter "Auspicious Kalpa" has explained.
II. Sakyamuni Buddha
At that time, Sakyamuni Buddha, after first appearing in the Lotus Treasury World, proceeded to the east and appeared in the Heavenly King's palace to teach the "Demon Transforming Sutra." He then descended to Jambudvipa to be born in Kapilavastu -- his name being Siddhartha and his father's name Suddhodana. His mother was Queen Maya. He achieved Enlightenment at the age of thirty, after seven years of cultivation, under the name of Sakyamuni Buddha
The Buddha spoke in ten assemblies from the Diamond Seat at Bodhgaya to the palace of Brahma.
At that time, he contemplated the wonderful Jewel Net hung in Lord Brahma's palace and preached the Brahma Net Sutra for the Great Assembly. He said:
"The innumerable worlds in the cosmos are like the eyes of the net. Each and every world is different, its variety infinite. So too are the Dharma Doors (methods of cultivation) taught by the Buddhas.
"I have come to this world eight thousand times. Based in this Saha World, seated upon the Jeweled Diamond Seat in Bodhgaya and all the way up to the palace of the Brahma King, I have spoken in general about the Mind-Ground Dharma Door for the benefit of the great multitude.
"Thereafter, I descended from the Brahma King's palace to Jambudvipa, the Human World. I have preached the Diamond Illuminated Jeweled Precepts (the Bodhisattva precepts) from beneath the Bodhi-tree for the sake of all sentient beings on earth, however dull and ignorant they may be. These precepts were customarily recited by Vairocana Buddha when he first developed the Bodhi Mind in the causal stages. They are precisely the original source of all Buddhas and all Bodhisattvas as well as the seed of the Buddha Nature.
"All sentient beings possess this Buddha Nature. All with consciousness, form, and mind are encompassed by the precepts of the Buddha Nature. Sentient beings possess the correct cause of the Buddha Nature and therefore they will assuredly attain the ever-present Dharma Body.
For this reason, the ten Pratimoksa (Bodhisattva) precepts came into being in this world. These precepts belong to the True Dharma. They are received and upheld in utmost reverence by all sentient beings of the Three Periods of Time -- past, present and future.
"Once again, I shall preach for the Great Assembly the chapter on the Inexhaustible Precept Treasury. These are the precepts of all sentient beings, the source of the pure Self-Nature."
*
**
Now, I, Vairocana Buddha
Am sitting atop a lotus pedestal;
On a thousand flowers surrounding me
Are a thousand Sakyamuni Buddhas.
Each flower supports a hundred million worlds;
In each world a Sakyamuni Buddha appears.
All are seated beneath a Bodhi-tree,
All simultaneously attain Buddhahood.
All these innumerable Buddhas
Have Vairocana as their original body.
These countless Sakyamuni Buddhas
All bring followers along -- as numerous as
motes of dust.
They all proceed to my lotus pedestal
To listen to the Buddha's precepts.
I now preach the Dharma, this exquisite nectar.
Afterward, the countless Buddhas return to
their respective worlds
And, under a Bodhi-tree, proclaim these
major and minor precepts
Of Vairocana, the Original Buddha.
The precepts are like the radiant sun and moon,
Like a shining necklace of gems,
Bodhisattvas as numerous as motes of dust
Uphold them and attain Buddhahood.
These precepts are recited by Vairocana,
These precepts I recite as well.
You novice Bodhisattvas
Should reverently accept and uphold them.
And once you have done so,
Transmit and teach them to sentient beings.
Now listen attentively as I recite
The Bodhisattva Pratimoksa -- the source of all precepts in the Buddha Dharma.
All of you in the Great Assembly should firmly believe
That you are the Buddhas of the future,
While I am a Buddha already accomplished.
If you should have such faith at all times,
Then this precept code is fulfilled.
All beings with resolve
Should accept and uphold the Buddha's precepts.
Sentient beings on receiving them
Join forthwith the ranks of Buddhas.
They are in essence equal to the Buddhas,
They are the true offspring of the Buddhas.
Therefore, Great Assembly,
Listen with utmost reverence
As I proclaim the Bodhisattva Moral Code.
*
* *
III. The Buddha Reciting the Bodhisattva Precepts
At that time, when Sakyamuni Buddha first attained Supreme Enlightenment under the Bodhi tree, he explained the Bodhisattva precepts. The Buddha taught filial piety toward one's parents, Elder Masters and the Triple Jewel. Filial piety and obedience, he said, are the Ultimate Path [to Buddhahood]. Filial piety is called the precepts -- and it means restraint and cessation.
The Buddha then emitted limitless lights from his mouth. Thereupon, the whole Great Assembly, consisting of innumerable Bodhisattvas, the gods of the eighteen Brahma Heavens, the gods of the six Desire Heavens, and the rulers of the sixteen great kingdoms all joined their palms and listened singlemindedly to the Buddha recite the Mahayana precepts.
The Buddha then said to the Bodhisattvas: Twice a month I recite the precepts observed by all Buddhas. All Bodhisattvas, from those who have just developed the Bodhi Mind to the Bodhisattvas of the Ten Dwellings, the Ten Practices, the Ten Dedications, and the Ten Grounds also recite them. Therefore, this precept-light shines forth from my mouth. It does not arise without a cause. This light is neither blue, yellow, red, white, nor black. It is neither form, nor thought. It is neither existent nor nonexistent, neither cause nor effect. This precept-light is precisely the original source of all Buddhas and all members of this Great Assembly. Therefore all you disciples of the Buddha should receive and observe, read, recite and study these precepts with utmost attention.
Disciples of the Buddha, listen attentively! Whoever can understand and accept a Dharma Master's words of transmission can receive the Bodhisattva precepts and be called foremost in purity. This is true whether that person is a king, a prince, an official, a monk, a nun, or a god of the eighteen Brahma Heavens, a god of the six Desire Heavens, or a human, a eunuch, a libertine, a prostitute, a slave, or a member of the Eight Divisions of Divinities, a Vajra spirit, an animal, or even a transformation-being.
IV. The Ten Major Precepts
The Buddhas said to his disciples, "There are ten major Bodhisattva precepts. If one receives the precepts but fails to recite them, he is not a Bodhisattva, nor is he a seed of Buddhahood. I, too, recite these precepts.
"All Bodhisattvas have studied them in the past, will study in the future, and are studying them now. I have explained the main characteristics of the Bodhisattva precepts. You should study and observe them with all your heart."
The Buddha continued:
1. First Major Precept
On Killing
A disciple of the Buddha shall not himself kill, encourage others to kill, kill by expedient means, praise killing, rejoice at witnessing killing, or kill through incantation or deviant mantras. He must not create the causes, conditions, methods, or karma of killing, and shall not intentionally kill any living creature.
As a Buddha's disciple, he ought to nurture a mind of compassion and filial piety, always devising expedient means to rescue and protect all beings. If instead, he fails to restrain himself and kills sentient beings without mercy, he commits a Parajika (major) offense.
2. Second Major Precept
On Stealing
A disciple of the Buddha must not himself steal or encourage others to steal, steal by expedient means, steal by means of incantation or deviant mantras. He should not create the causes, conditions, methods, or karma of stealing. No valuables or possessions, even those belonging to ghosts and spirits or thieves and robbers, be they as small as a needle or blade of grass, may be stolen.
As a Buddha's disciple, he ought to have a mind of mercy, compassion, and filial piety -- always helping people earn merits and achieve happiness. If instead, he steals the possessions of others, he commits a Parajika offense.
3. Third Major Precept
On Sexual Misconduct
A disciple of the Buddha must not engage in licentious acts or encourage others to do so. [As a monk] he should not have sexual relations with any female -- be she a human, animal, deity or spirit -- nor create the causes, conditions, methods, or karma of such misconduct. Indeed, he must not engage in improper sexual conduct with anyone.
A Buddha's disciple ought to have a mind of filial piety -- rescuing all sentient beings and instructing them in the Dharma of purity and chastity. If instead, he lacks compassion and encourages others to engage in sexual relations promiscuously, including with animals and even their mothers, daughters, sisters, or other close relatives, he commits a Parajika offense.
4. Fourth Major Precept
On Lying and False Speech
A disciple of the Buddha must not himself use false words and speech, or encourage others to lie or lie by expedient means. He should not involve himself in the causes, conditions, methods, or karma of lying, saying that he has seen what he has not seen or vice-versa, or lying implicitly through physical or mental means.
As a Buddha's disciple, he ought to maintain Right Speech and Right Views always, and lead all others to maintain them as well. If instead, he causes wrong speech, wrong views or evil karma in others, he commits a Parajika offense.
5. Fifth Major Precept
On Selling Alcoholic Beverages
A disciple of the Buddha must not trade in alcoholic beverages or encourage others to do so. He should not create the causes, conditions, methods, or karma of selling any intoxicant whatsoever, for intoxicants are the causes and conditions of all kinds of offenses.
As a Buddha's disciple, he ought to help all sentient beings achieve clear wisdom. If instead, he causes them to have upside-down, topsy-turvy thinking, he commits a Parajika offense.
6. Sixth Major Precept
On Broadcasting the Faults of the Assembly
A disciple of the Buddha must not himself broadcast the misdeeds or infractions of Bodhisattva-clerics or Bodhisattva-laypersons, or of [ordinary] monks and nuns -- nor encourage others to do so. He must not create the causes, conditions, methods, or karma of discussing the offenses of the assembly.
As a Buddha's disciple, whenever he hears evil persons, externalists or followers of the Two Vehicles speak of practices contrary to the Dharma or contrary to the precepts within the Buddhist community, he should instruct them with a compassionate mind and lead them to develop wholesome faith in the Mahayana.
If instead, he discusses the faults and misdeeds that occur within the assembly, he commits a Parajika offense.
7. Seventh Major Precept
On Praising Oneself and Disparaging Others
A disciple of the Buddha shall not praise himself and speak ill of others, or encourage others to do so. He must not create the causes, conditions, methods, or karma of praising himself and disparaging others.
As a disciple of the Buddha, he should be willing to stand in for all sentient beings and endure humiliation and slander -- accepting blame and letting sentient beings have all the glory. If instead, he displays his own virtues and conceals the good points of others, thus causing them to suffer slander, he commits a Parajika offense.
8. Eighth Major Precept
On Stinginess and Abuse
A disciple of the Buddha must not be stingy or encourage others to be stingy. He should not create the causes, conditions, methods, or karma of stinginess. As a Bodhisattva, whenever a destitute person comes for help, he should give that person what he needs. If instead, out of anger and resentment, he denies all assistance -- refusing to help with even a penny, a needle, a blade of grass, even a single sentence or verse or a phrase of Dharma, but instead scolds and abuses that person -- he commits a Parajika offense.
9. Ninth Major Precept
On Anger and Resentment
A disciple of the Buddha shall not harbor anger or encourage others to be angry. He should not create the causes, conditions, methods, or karma of anger.
As a disciple of the Buddha, he ought to be compassionate and filial, helping all sentient beings develop the good roots of non-contention. If instead, he insults and abuses sentient beings, or even transformation beings [such as deities and spirits], with harsh words, hitting them with his fists or feet, or attacking them with a knife or club -- or harbors grudges even when the victim confesses his mistakes and humbly seeks forgiveness in a soft, conciliatory voice -- the disciple commits a Parajika offense.
10. Tenth Major Precept
On Slandering the Triple Jewel
A Buddha's disciple shall not himself speak ill of the Triple Jewel or encourage others to do so. He must not create the causes, conditions, methods or karma of slander. If a disciple hears but a single word of slander against the Buddha from externalists or evil beings, he experiences a pain similar to that of three hundred spears piercing his heart. How then could he possibly slander the Triple Jewel himself?
Hence, if a disciple lacks faith and filial piety towards the Triple Jewel, and even assists evil persons or those of aberrant views to slander the Triple Jewel, he commits a Parajika offense.
V. Conclusion: The Ten Major Precepts
As a disciple of the Buddha, you should study these ten parajika (major) precepts and not break any one of them in even the slightest way -- much less break all of them! Anyone guilty of doing so cannot develop the Bodhi Mind in his current life and will lose whatever high position he may have attained, be it that of an emperor, Wheel-Turning King, Bhiksu, Bhiksuni -- as well as whatever level of Bodhisattvahood he may have reached, whether the Ten Dwellings, the Ten Practices, the Ten Dedications, the Ten Grounds -- and all the fruits of the eternal Buddha Nature. He will lose all of those levels of attainment and descend into the Three Evil Realms, unable to hear the words "parents" or "Triple Jewel" for eons! Therefore, Buddha's disciples should avoid breaking any one of these major precepts. All of you Bodhisattvas should study and observe the Ten Precepts, which have been observed, are being observed, and will be observed by all Bodhisattvas. They were explained in detail in the chapter, "The Eighty Thousand Rules of Conduct."
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VI. The Forty-eight Secondary Precepts
Then the Buddha told the Bodhisattvas, "Now that I have explained the Ten Major Precepts, I will speak about the forty-eight secondary precepts."
1. Disrespect toward Teachers and Friends
A disciple of the Buddha who is destined to become an emperor, a Wheel-Turning King, or high official should first receive the Bodhisattva precepts. He will then be under the protection of all guardian deities and spirits, and the Buddhas will be pleased.
Once he has received the precepts, the disciple should develop a mind of filial piety and respect. Whenever he meets an Elder Master, a monk, or a fellow cultivator of like views and like conduct, he should rise and greet him with respect. He must then respectfully make offerings to the guest-monks, in accord with the Dharma. He should be willing to pledge himself, his family, as well as his kingdom, cities, jewels and other possessions.
If instead, he should develop conceit or arrogance, delusion or anger, refusing to rise and greet guest-monks and make offerings to them respectfully, in accordance with the Dharma, he commits a secondary offense.
2. On Consuming Alcoholic Beverages
A disciple of the Buddha should not intentionally consume alcoholic beverages, as they are the source of countless offenses. If he but offers a glass of wine to another person, his retribution will be to have no hands for five hundred lifetimes. How could he then consume liquor himself! Indeed, a Bodhisattva should not encourage any person or any other sentient being to consume alcohol, much less take any alcoholic beverages himself. A disciple should not drink any alcoholic beverages whatsoever. If instead, he deliberately does so or encourages others to do so, he commits a secondary offense.
3. On Eating Meat
A disciple of the Buddha must not deliberately eat meat. He should not eat the flesh of any sentient being. The meat-eater forfeits the seed of Great Compassion, severs the seed of the Buddha Nature and causes [animals and transcendental] beings to avoid him. Those who do so are guilty of countless offenses. Therefore, Bodhisattvas should not eat the flesh of any sentient beings whatsoever. If instead, he deliberately eats meat, he commits a secondary offense.
4. On Five Pungent Herbs
A disciple of the Buddha should not eat the five pungent herbs -- garlic, chives, leeks, onions, and asafoetida.This is so even if they are added as flavoring to other main dishes. Hence, if he deliberately does so, he commits a secondary offense.
5. On Not Teaching Repentance
If a disciple of the Buddha should see any being violate the Five Precepts, the Eight Precepts, the Ten Precepts, other prohibitions, or commit any of the Seven Cardinal Sins or any offense which leads to the Eight Adversities -- any violations of the precepts whatever -- he should counsel the offender to repent and reform.
Hence, if a Bodhisattva does not do so and furthermore continues to live together in the assembly with the offender, share in the offerings of the laity, participate in the same Uposatha ceremony and recite the precepts -- while failing to bring up that person's offense, enjoining him to repent -- the disciple commits a secondary offense.
6. Failing to Request the Dharma or Make Offerings
If an Elder Master, a Mahayana monk or fellow cultivator of like views and practice should come from far away to the temple, residence, city or village of a disciple of the Buddha, the disciple should respectfully welcome him and see him off. He should minister to his needs at all times, though doing so may cost as much as three taels of gold! Moreover, the disciple of the Buddha should respectfully request the guest-master to preach the Dharma three times a day by bowing to him without a single thought of resentment or weariness. He should be willing to sacrifice himself for the Dharma and never be lax in requesting it.
If he does not act in this manner, he commits a secondary offense.
7. Failing to Attend Dharma Lectures
A Bodhisattva disciple who is new to the Order should take copies of the appropriate sutras or precept codes to any place where such sutras, commentaries, or moral codes are being explained, to listen, study, and inquire about the Dharma. He should go anywhere, be it in a house, beneath a tree, in a temple, in the forests or mountains, or elsewhere. If he fails to do so, he commits a secondary offense.
8. On Turning Away from the Mahayana
If a disciple of the Buddha disavows the eternal Mahayana sutras and moral codes, declaring that they were not actually taught by the Buddha, and instead follows and observes those of the Two Vehicles and deluded externalists, he commits a secondary offense.
9. On Failure to Care for the Sick
If a disciple of the Buddha should see anyone who is sick, he should wholeheartedly provide for that person's needs just as he would for a Buddha. Of the eight Fields of Blessings, looking after the sick is the most important. A Buddha's disciple should take care of his father, mother, Dharma teacher or disciple -- regardless of whether the latter are disabled or suffering from various kinds of diseases.
If instead, he becomes angry and resentful and fails to do so, or refuses to rescue the sick or disabled in temples, cities and towns, forests and mountains, or along the road, he commits a secondary offense.
10. On Storing Deadly Weapons
A disciple of the Buddha should not store weapons such as knives, clubs, bows, arrows, spears, axes or any other weapons, nor may he keep nets, traps or any such devices used in destroying life.
As a disciple of the Buddha, he must not even avenge the death of his parents -- let alone kill sentient beings! He should not store any weapons or devices that can be used to kill sentient beings. If he deliberately does so, he commits a secondary offense.
The first ten secondary precepts have just been described. Disciples of the Buddha should study and respectfully observe them. They are explained in detail in the six chapters [now lost] following these precepts.
11. On Serving as an Emissary
A disciple of the Buddha shall not, out of personal benefit or evil intentions, act as a country's emissary to foster military confrontation and war causing the slaughter of countless sentient beings. As a disciple of the Buddha, he should not be involved in military affairs, or serve as a courier between armies, much less act as a willing catalyst for war. If he deliberately does so, he commits a secondary offense.
12. On Unlawful Business Undertakings
A disciple of the Buddha must not deliberately trade in slaves or sell anyone into servitude, nor should he trade in domestic animals, coffins or wood for caskets. He cannot engage in these types of business himself much less encourage others to do so. Otherwise, he commits a secondary offense.
13. On Slander and Libel
A disciple of the Buddha must not, without cause and with evil intentions, slander virtuous people, such as Elder Masters, monks or nuns, kings, princes or other upright persons, saying that they have committed the Seven Cardinal Sins or broken the Ten Major Bodhisattva Precepts. He should be compassionate and filial and treat all virtuous people as if they were his father, mother, siblings or other close relatives. If instead, he slanders and harms them, he commits a secondary offense.
14. On Starting Wildfires
A disciple of the Buddha shall not, out of evil intentions, start wildfires to clear forests and burn vegetation on mountains and plains, during the fourth to the ninth months of the lunar year. Such fires [are particularly injurious to animals during that period and may spread] to people's homes, towns and villages, temples and monasteries, fields and groves, as well as the [unseen] dwellings and possessions of deities and ghosts. He must not intentionally set fire to any place where there is life. If he deliberately does so, he commits a secondary offense.
15. Teaching Non-Mahayana Dharma
A disciple of the Buddha must teach one and all, from fellow disciples, relatives and spiritual friends, to externalists and evil beings, how to receive and observe the Mahayana sutras and moral codes. He should teach the Mahayana principles to them and help them develop the Bodhi Mind -- as well as the Ten Dwellings, the Ten Practices and the Ten Dedications, explaining the order and function of each of these Thirty Minds (levels).
If instead, the disciple, with evil, hateful intentions, perversely teaches them the sutras and moral codes of the Two Vehicle tradition as well as the commentaries of deluded externalists, he thereby commits a secondary offense.
16. Unsound Explanation of the Dharma
A Bodhisattva Dharma Master must first, with a wholesome mind, study the rules of deportment, as well as sutras and moral codes of the Mahayana tradition, and understand their meanings in depth. Then, whenever novices come from afar to seek instruction, he should explain, according to the Dharma, all the Bodhisattva renunciation practices, such as burning one's body, arm, or finger [as the ultimate act in the quest for Supreme Enlightenment]. If a novice is not prepared to follow these practices as an offering to the Buddhas, he is not a Bodhisattva monk. Moreover, a Bodhisattva monk should be willing to sacrifice his body and limbs for starving beasts and hungry ghosts [as the ultimate act of compassion in rescuing sentient beings].
After these explanations, the Bodhisattva Dharma Master should teach the novices in an orderly way, to awaken their minds. If instead, for personal gain, he refuses to teach or teaches in a confused manner, quoting passages out of order and context, or teaches in a manner that disparages the Triple Jewel, he commits a secondary offense.
17. On Exacting Donations
A disciple of the Buddha must not, for the sake of food, drink, money, possessions or fame, approach and befriend kings, princes, or high officials and [on the strength of such relationships], exact money, goods or other advantages. Nor may he encourage others to do so. These actions are called untoward, excessive demands and lack compassion and filial piety. Such a disciple commits a secondary offense.
18. On Serving as an Inadequate Master
A disciple of the Buddha should study the Twelve Divisions of the Dharma and recite the Bodhisattva precepts frequently. He should strictly observe these precepts in the Six Periods of the day and night and fully understand their meaning and principles as well as the essence of their Buddha Nature.
If instead, the disciple of the Buddha fails to understand even a sentence or a verse of the moral code or the causes and conditions related to the precepts, but pretends to understand them, he is deceiving both himself and others. A disciple who understands nothing of the Dharma, yet acts as a teacher transmitting the precepts, commits a secondary offense.
19. On Double-tongued Speech
A disciple of the Buddha must not, with malicious intent gossip or spread rumors and slander, create discord and disdain for virtuous people. [An example is] disparaging a monk who observes the Bodhisattva precepts, as he [makes offerings to the Buddhas by] holding an incense burner to his forehead. A disciple of the Buddha who does so commits a secondary offense.
20. Failure to Liberate Sentient Beings
A disciple of the Buddha should have a mind of compassion and cultivate the practice of liberating sentient beings. He must reflect thus: throughout the eons of time, all male sentient beings have been my father, all female sentient beings my mother. I was born of them, now I slaughter them, I would be slaughtering my parents as well as eating flesh that was once my own. This is so because all elemental earth, water, fire and air -- the four constituents of all life -- have previously been part of my body, part of my substance. I must therefore always cultivate the practice of liberating sentient beings and enjoin others to do likewise -- as sentient beings are forever reborn, again and again, lifetime after lifetime. If a Bodhisattva sees an animal on the verge of being killed, he must devise a way to rescue and protect it, helping it to escape suffering and death. The disciple should always teach the Bodhisattva precepts to rescue and deliver sentient beings.
On the day his father, mother, and siblings die, he should invite Dharma Masters to explain the Bodhisattva sutras and precepts. This will generate merits and virtues and help the deceased either to achieve rebirth in the Pure Lands and meet the Buddhas or to secure rebirth in the human or celestial realms. If instead, a disciple fails to do so, he commits a secondary offense.
You should study and respectfully observe the above ten precepts. Each of them is explained in detail in the chapter "Expiating Offenses."
21. On Violence and Vengefulness
A disciple of the Buddha must not return anger for anger, blow for blow. He should not seek revenge, even if his father, mother, siblings, or close relatives are killed -- nor should he do so if the ruler or king of his country is murdered. To take the life of one being in order to avenge the killing of another is contrary to filial piety [as we are all related through the eons of birth and rebirth].
Furthermore, he should not keep others in servitude, much less beat or abuse them, creating evil karma of mind, speech and body day after day -- particularly the offenses of speech. How much less should he deliberately commit the Seven Cardinal Sins. Therefore, if a Bodhisattva-monk lacks compassion and deliberately seeks revenge, even for an injustice done to his close relatives, he commits a secondary offense.
22. Arrogance and Failure to Request the Dharma
A disciple of the Buddha who has only recently left home and is still a novice in the Dharma should not be conceited. He must not refuse instruction on the sutras and moral codes from Dharma Masters on account of his own intelligence, worldly learning, high position, advanced age, noble lineage, vast understanding, great merits, extensive wealth and possessions, etc. Although these Masters may be of humble birth, young in age, poor, or suffering physical disabilities, they may still have genuine virtue and deep understanding of sutras and moral codes.
The novice Bodhisattva should not judge Dharma Masters on the basis of their family background and refuse to seek instructions on the Mahayana truths from them. If he does so, he commits a secondary offense.
23. On Teaching the Dharma Grudgingly
After my passing, if a disciple should, with a wholesome mind, wish to receive the Bodhisattva precepts, he may make a vow to do so before the images of Buddhas and Bodhisattvas and practice repentance before these images for seven days. If he then experiences a vision, he has received the precepts. If he does not, he should continue doing so for fourteen days, twenty-one days, or even a whole year, seeking to witness an auspicious sign. After witnessing such a sign, he could, in front of images of Buddhas and Bodhisattvas, formally receive the precepts. If he has not witnessed such a sign, although he may have accepted the precepts before the Buddha images, he has not actually received the precepts.
However, the witnessing of auspicious signs is not necessary if the disciple receives the precepts directly from a Dharma Master who has himself received the precepts. Why is this so? It is because this is a case of transmission from Master to Master and therefore all that is required is a mind of utter sincerity and respect on the part of the disciple.
If, within a radius of some three hundred fifty miles, a disciple cannot find a Master capable of conferring the Bodhisattva precepts, he may seek to receive them in front of Buddha or Bodhisattva images. However, he must witness an auspicious sign.
If a Dharma Master, on account of his extensive knowledge of sutras and Mahayana moral codes as well as his close relationship with kings, princes, and high officials, refuses to give appropriate answers to student-Bodhisattvas seeking the meaning of sutras and moral codes, or does so grudgingly, with resentment and arrogance, he commits a secondary offense.
24. Failure to Practice Mahayana Teachings
If a disciple of the Buddha fails to study Mahayana sutras and moral codes assiduously and cultivate correct views, correct nature and the correct Dharma Body, it is like abandoning the Seven Precious Jewels for [mere stones]: worldly texts and the Two-Vehicle or externalist commentaries. To do so is to create the causes and conditions that obstruct the Path to Enlightenment and cut himself off from his Buddha Nature. It is a failure to follow the Bodhisattva path. If a disciple intentionally acts in such a manner, he commits a secondary offense.
25. Unskilled Leadership of the Assembly
After my passing, if a disciple should serve as an abbot, elder Dharma Master, Precept Master, Meditation Master, or Guest Prefect, he must develop a compassionate mind and peacefully settle differences within the Assembly -- skillfully administering the resources of the Three Jewels, spending frugally and not treating them as his own property. If instead, he were to create disorder, provoke quarrels and disputes or squander the resources of the Assembly, he would commit a secondary offense.
26. Accepting Personal Offerings
Once a disciple of the Buddha has settled down in a temple, if visiting Bodhisattva Bhiksus should arrive at the temple precincts, the guest quarters established by the king, or even the summer retreat quarters, or the quarters of the Great Assembly, the disciple should welcome the visiting monks and see them off. He should provide them with such essentials as food and drink, a place to live, beds, chairs, and the like. If the host does not have the necessary means, he should be willing to pawn himself or cut off and sell his own flesh.
Whenever there are meal offerings and ceremonies at a layman's home, visiting monks should be given a fair share of the offerings. The abbot should send the monks, whether residents or guests, to the donor's place in turn [according to their sacerdotal age or merits and virtues]. If only resident monks are allowed to accept invitations and not visiting monks, the abbot is committing a grievous offense and is behaving no differently than an animal. He is unworthy of being a monk or a son of the Buddha, and is guilty of a secondary offense.
27. Accepting Discriminatory Invitations
A disciple of the Buddha must not accept personal invitations nor appropriate the offerings for himself. Such offerings rightly belong to the Sangha -- the whole community of monks and nuns of the Ten Directions. To accept personal offerings is to steal the possessions of the Sangha of the Ten Directions. It is tantamount to stealing what belongs to the Eight Fields of Blessings: Buddhas, Sages, Dharma Masters, Precept Masters, monks/nuns, mothers, fathers, the sick. Such a disciple commits a secondary offense.
28. Issuing Discriminatory Invitations
A disciple of the Buddha, be he a Bodhisattva monk, lay Bodhisattva, or other donor, should, when inviting monks or nuns to conduct a prayer session, come to the temple and inform the monk in charge. The monk will then tell him: "Inviting members of the Sangha according to the proper order is tantamount to inviting the Arhats of the Ten Directions. To offer a discriminatory special invitation to [such a worthy group as] five hundred Arhats or Bodhisattva-monks will not generate as much merit as inviting one ordinary monk, if it is his turn.
There is no provision in the teachings of the Seven Buddhas for discriminatory invitations. To do so is to follow externalist practices and to contradict filial piety [toward all sentient beings]. If a disciple deliberately issues a discriminatory invitation, he commits a secondary offense.
29. On Improper Livelihoods
A disciple of the Buddha should not, for the sake of gain or with evil intentions, engage in the business of prostitution, selling the wiles and charms of men and women. He must also not cook for himself, milling and pounding grain. Neither may he act as a fortune-teller predicting the gender of children, reading dreams and the like. Nor shall he practice sorcery, work as a trainer of falcons or hunting dogs, nor make a living concocting hundreds and thousands of poisons from deadly snakes, insects, or from gold and silver. Such occupations lack mercy, compassion, and filial piety [toward sentient beings]. Therefore, if a Bodhisattva intentionally engages in these occupations, he commits a secondary offense.
30. On Handling Business Affairs for the Laity
A disciple of the Buddha must not, with evil intentions, slander the Triple Jewel while pretending to be their close adherent -- preaching the Truth of Emptiness while his actions are in the realm of Existence. Furthermore, he must not handle worldly affairs for the laity, acting as a go-between or matchmaker -- creating the karma of attachment. Moreover, during the six days of fasting each month and the three months of fasting each year, a disciple should strictly observe all precepts, particularly against killing, stealing and the rules against breaking the fast. Otherwise, the disciple commits a secondary offense.
A Bodhisattva should respectfully study and observe the ten preceding precepts. They are explained in detail in the Chapter on "Prohibitions".
31. Rescuing Clerics Along with Sacred Objects
After my passing, in the evil periods that will follow, there will be externalists, evil persons, thieves and robbers who steal and sell statues and paintings of Buddhas, Bodhisattvas and [those to whom respect is due such as] their parents. They may even peddle copies of sutras and moral codes, or sell monks, nuns or those who follow the Bodhisattva Path or have developed the Bodhi Mind to serve as retainers or servants to officials and others.
A disciple of the Buddha, upon witnessing such pitiful events, must develop a mind of compassion and find ways to rescue and protect all persons and valuables, raising funds wherever he can for this purpose. If a Bodhisattva does not act in this manner, he commits a secondary offense.
32. On Harming Sentient Beings
A disciple of the Buddha must not sell knives, clubs, bows, arrows, other life-taking devices, nor keep altered scales or measuring devices. He should not abuse his governmental position to confiscate people's possessions, nor should he, with malice at heart, restrain or imprison others or sabotage their success. In addition, he should not raise cats, dogs, foxes, pigs and other such animals. If he intentionally does such things, he commits a secondary offense.
33. On Watching Improper Activities
A disciple of the Buddha must not, with evil intentions, watch people fighting or the battling of armies, rebels, gangs and the like, should not listen to the sounds of conch shells, drums, horns, guitars, flutes, lutes, songs or other music, nor should he be party to any form of gambling, whether dice, checkers, or the like. Furthermore, he should not practice fortune-telling or divination nor should he be an accomplice to thieves and bandits. He must not participate in any of these activities. If instead, he intentionally does so, he commits a secondary offense.
34. Temporary Abandoning of the Bodhi Mind
A disciple of the Buddha should observe the Bodhisattva precepts every day, whether walking, standing, reclining or seated -- reading and reciting them day and night. He should be resolute in keeping the precepts, as strong as a diamond, as desperate as a shipwrecked person clinging to a small log while attempting to cross the ocean, or as principled as the "Bhiksu bound by reeds". Furthermore, he should always have a wholesome faith in the teachings of the Mahayana. Conscious that sentient beings are Buddhas-to-be while the Buddhas are realized Buddhas, he should develop the Bodhi Mind and maintain it in each and every thought, without retrogression.
If a Bodhisattva has but a single thought in the direction of the Two Vehicles or externalist teachings, he commits a secondary offense.
35. Failure to Make Great Vows
A Bodhisattva must make many great vows -- to be filial to his parents and Dharma teachers, to meet good spiritual advisors, friends, and colleagues who will keep teaching him the Mahayana sutras and moral codes as well as the Stages of Bodhisattva Practice (the Ten Dwellings, the Ten Practices, the Ten Dedications, and the Ten Grounds). He should further vow to understand these teachings clearly so that he can practice according to the Dharma while resolutely keeping the precepts of the Buddhas. If necessary, he should lay down his life rather than abandon this resolve for even a single moment. If a Bodhisattva does not make such vows, he commits a secondary offense.
36. Failure to Make Resolutions
Once a Bodhisattva has made these Great Vows, he should strictly keep the precepts of the Buddhas and make the following resolutions:
1.- I would rather jump into a raging blaze, a deep abyss, or into a mountain of knives, than engage in impure actions with any woman, thus violating the sutras and moral codes of the Buddhas of the Three Periods of Time.
2.- I would rather wrap myself a thousand times with a red-hot iron net, than let this body, should it break the precepts, wear clothing provided by the faithful.
I would rather swallow red hot iron pellets and drink molten iron for hundreds of thousands of eons, than let this mouth, should it break the precepts, consume food and drink provided by the faithful.
I would rather lie on a bonfire or a burning iron net than let this body, should it break the precepts, rest on bedding, blankets and mats supplied by the faithful.
I would rather be impaled for eons by hundreds of spears, than let this body, should it break the precepts, receive medications from the faithful.
I would rather jump into a cauldron of boiling oil and roast for hundreds of thousands of eons, than let this body, should it break the precepts, receive shelter, groves, gardens, or fields from the faithful.
3.- I would rather be pulverized from head to toe by an iron sledge hammer, than let this body, should it break the precepts, accept respect and reverence from the faithful.
4.- I would rather have both eyes blinded by hundreds of thousands of swords and spears, rather than break the precepts by looking at beautiful forms. [In the same vein, I shall keep my mind from being sullied by exquisite sounds, fragrances, food and sensations.]
5.- I further vow that all sentient beings will achieve Buddhahood.
If a disciple of the Buddha does not make the preceding great resolutions, he commits a secondary offense.
37. Traveling in Dangerous Areas
[As a cleric], a disciple of the Buddha should engage in ascetic practices twice each year. He should sit in meditation, winter and summer, and observe the summer retreat. During those periods, he should always carry eighteen essentials such as a willow branch (for a toothbrush), ash-water (for soap), the traditional three clerical robes, an incense burner, a begging bowl, a sitting mat, a water filter, bedding, copies of sutras and moral codes as well as statues of Buddhas and Bodhisattvas.
When practicing austerities and when traveling, be it for thirty miles or three hundred miles, a cleric should always have the eighteen essentials with him. The two periods of austerities are from the 15th of the first lunar month to the 15th of the third month, and from the 15th of the eighth lunar month to the 15th of the tenth month. During the periods of austerities, he requires these eighteen essentials just as a bird needs its two wings.
Twice each month, the novice Bodhisattva should attend the Uposattha ceremony and recite the Ten Major and Forty-eight Secondary Precepts. Such recitations should be done before images of the Buddhas and Bodhisattvas. If only one person attends the ceremony, then he should do the reciting. If two, three, or even hundreds of thousands attend the ceremony, still only one person should recite. Everyone else should listen in silence. The one reciting should sit on a higher level than the audience, and everyone should be dressed in clerical robes. During the summer retreat, each and every activity should be managed in accordance with the Dharma.
When practicing the austerities, the Buddhist disciple should avoid dangerous areas, unstable kingdoms, countries ruled by evil kings, precipitous terrains, remote wildernesses, regions inhabited by bandits, thieves, or lions, tigers, wolves, poisonous snakes, or areas subject to hurricanes, floods and fires. The disciple should avoid all such dangerous areas when practicing the austerities and also when observing the summer retreat. Otherwise, he commits a secondary offense.
38. Order of Seating Within the Assembly
A disciple of the Buddha should sit in the proper order when in the Assembly. Those who received the Bodhisattva precepts first sit first, those who received the precepts afterwards should sit behind. Whether old or young, a Bhiksu or Bhiksuni, a person of status, a king, a prince, a eunuch, or a servant, etc., each should sit according to the order in which he received the precepts. Disciples of the Buddha should not be like externalists or deluded people who base their order on age or sit without any order at all -- in barbarian fashion. In my Dharma, the order of sitting is based on seniority of ordination.
Therefore, if a Bodhisattva does not follow the order of sitting according to the Dharma, he commits a secondary offense.
39. Failure to Cultivate Merits and Wisdom
A disciple of the Buddha should constantly counsel and teach all people to establish monasteries, temples and pagodas in mountains and forests, gardens and fields. He should also construct stupas for the Buddhas and buildings for winter and summer retreats. All facilities required for the practice of the Dharma should be established.
Moreover, a disciple of the Buddha should explain Mahayana sutras and the Bodhisattva precepts to all sentient beings. In times of sickness, national calamities, impending warfare or upon the death of one's parents, brothers and sisters, Dharma Masters and Precept Masters, a Bodhisattva should lecture and explain Mahayana sutras and the Bodhisattva precepts weekly for up to seven weeks.
The disciple should read, recite, and explain the Mahayana sutras and the Bodhisattva precepts in all prayer gatherings, in his business undertakings and during periods of calamity -- fire, flood, storms, ships lost at sea in turbulent waters or stalked by demons ... In the same vein, he should do so in order to transcend evil karma, the Three Evil Realms, the Eight Difficulties, the Seven Cardinal Sins, all forms of imprisonment, or excessive sexual desire, anger, delusion, and illness.
If a novice Bodhisattva fails to act as indicated, he commits a secondary offense.
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The Bodhisattva should study and respectfully observe the nine precepts just mentioned above, as explained in the "Brahma Altar" chapter.
40. Discrimination in Conferring the Precepts
A disciple of the Buddha should not be selective and show preference in conferring the Bodhisattva precepts. Each and every person can receive the precepts -- kings, princes, high officials, Bhiksus, Bhiksunis, laymen, laywomen, libertines, prostitutes, the gods in the eighteen Brahma Heavens or the six Desire Heavens, asexual persons, bisexual persons, eunuchs, slaves, or demons and ghosts of all types. Buddhist disciples should be instructed to wear robes and sleep on cloth of a neutral color, formed by blending blue, yellow, red, black and purple dyes all together.
The clothing of monks and nuns should, in all countries, be different from those worn by ordinary persons.
Before someone is allowed to receive the Bodhisattva precepts, he should be asked: "have you committed any of the Cardinal Sins?" The Precept Master should not allow those who have committed such sins to receive the precepts.
Here are the Seven Cardinal Sins: shedding the Buddha's blood, murdering an Arhat, killing one's father, killing one's mother, murdering a Dharma Teacher, murdering a Precept Master or disrupting the harmony of the Sangha.
Except for those who have committed the Cardinal Sins, everyone can receive the Bodhisattva precepts.
The Dharma rules of the Buddhist Order prohibit monks and nuns from bowing down before rulers, parents, relatives, demons and ghosts.
Anyone who understands the explanations of the Precept Master can receive the Bodhisattva precepts. Therefore, if a person were to come from thirty to three hundred miles away seeking the Dharma and the Precept Master, out of meanness and anger, does not promptly confer these precepts, he commits a secondary offense.
41. Teaching for the Sake of Profit
If a disciple of the Buddha, when teaching others and developing their faith in the Mahayana, should discover that a particular person wishes to receive the Bodhisattva precepts, he should act as a teaching master and instruct that person to seek out two Masters, a Dharma Master and a Precept Master.
These two Masters should ask the Precept candidate whether he has committed any of the Seven Cardinal Sins in this life. If he has, he cannot receive the precepts. If not, he may receive the precepts.
If he has broken any of the Ten Major Precepts, he should be instructed to repent before the statues of Buddhas and Bodhisattvas. He should do so six times a day and recite the Ten Major and Forty-eight Minor Precepts, paying respect with utter sincerity to the Buddhas of the Three Periods of Time. He should continue in this manner until he receives an auspicious response, which could occur after seven days, fourteen days, twenty-one days, or even a year. Examples of auspicious signs include: experiencing the Buddhas rub the crown of one's head, or seeing lights, halos, flowers and other such rare phenomena.
The witnessing of an auspicious sign indicates that the candidate's karma has been dissipated. Otherwise, although he has repented, it was of no avail. He still has not received the precepts. However, the merits accrued will increase his chances of receiving the precepts in a future lifetime.
Unlike the case of a major Bodhisattva precept, if a candidate has violated any of the Forty-eight Secondary Precepts, he can confess his infraction and sincerely repent before Bodhisattva-monks or nuns. After that, his offense will be eradicated.
The officiating Master, however, must fully understand the Mahayana sutras and moral codes, the secondary as well as the major Bodhisattva precepts, what constitutes an offense and what does not, the truth of Primary Meaning, as well as the various Bodhisattva cultivation stages -- the Ten Dwellings, the Ten Practices, the Ten Dedications, the Ten Grounds, and Equal and Wonderful Enlightenment.
He should also know the type and degree of contemplation required for entering and exiting these stages and be familiar with the Ten Limbs of Enlightenment as well as a variety of other contemplations.
If he is not familiar with the above and, out of greed for fame, disciples or offerings, he makes a pretense of understanding the sutras and moral codes, he is deceiving himself as well as others. Hence, if he intentionally acts as Precept Master, transmitting the precepts to others, he commits a secondary offense.
42. Reciting the Precepts to Evil Persons
A disciple of the Buddha should not, with a greedy motive, expound the great precepts of the Buddhas before those who have not received them, externalists or persons with heterodox views. Except in the case of kings or supreme rulers, he may not expound the precepts before any such person.
Persons who hold heterodox views and do not accept the precepts of the Buddhas are untamed in nature. They will not, lifetime after lifetime, encounter the Triple Jewel. They are as mindless as trees and stones; they are no different from wooden stumps. Hence, if a disciple of the Buddha expounds the precepts of the Seven Buddhas before such persons, he commits a secondary offense.
43. Thoughts of Violating the Precepts
If a disciple of the Buddha joins the Order out of pure faith, receives the correct precepts of the Buddhas, but then develops thoughts of violating the precepts, he is unworthy of receiving any offerings from the faithful, unworthy of walking on the ground of his motherland, unworthy of drinking its water.
Five thousand guardian spirits constantly block his way, calling him "Evil thief!" These spirits always follow him into people's homes, villages and towns, sweeping away his very footprints. Everyone curses such a disciple, calling him a "Thief within the Dharma." All sentient beings avert their eyes, not wishing to see him.
A disciple of the Buddha who breaks the precepts is no different from an animal or a wooden stump. Hence, if a disciple intentionally violates the correct precepts, he commits a secondary offense.
44. Failure to Honor the Sutras and Moral Codes
A disciple of the Buddha should always singlemindedly receive, observe, read and recite the Mahayana sutras and moral codes. He should copy the sutras and moral codes onto bark, paper, fine cloth, or bamboo slats and not hesitate to use his own skin as paper, draw his own blood for ink and his marrow for ink solvent, or split his bones for use as pens. He should use precious gems, priceless incense and flowers and other precious things to make and adorn covers and cases to store the sutras and codes.
Hence, if he does not make offerings to the sutras and moral codes, in accordance with the Dharma, he commits a secondary offense.
45. Failure to Teach Sentient Beings
A disciple of the Buddha should develop a mind of Great Compassion. Whenever he enters people's homes, villages, cities or towns, and sees sentient beings, he should say aloud, "You sentient beings should all take the Three Refuges and receive the Ten [Major Bodhisattva] Precepts." Should he come across cows, pigs, horses, sheep and other kinds of animals, he should concentrate and say aloud, "You are now animals; you should develop the Bodhi Mind." A Bodhisattva, wherever he goes, be it climbing a mountain, entering a forest, crossing a river, or walking through a field should help all sentient beings develop the Bodhi Mind.
If a disciple of the Buddha does not wholeheartedly teach and rescue sentient beings in such a manner, he commits a secondary offense.
46. Preaching in an Inappropriate Manner
A disciple of the Buddha should always have a mind of Great Compassion to teach and transform sentient beings. Whether visiting wealthy and aristocratic donors or addressing Dharma gatherings, he should not remain standing while explaining the Dharma to laymen, but should occupy a raised seat in front of the lay assembly.
A Bhiksu serving as Dharma instructor must not be standing while lecturing to the Fourfold Assembly. During such lectures, the Dharma Master should sit on a raised seat amidst flowers and incense, while the Fourfold Assembly must listen from lower seats. The Assembly must respect and follow the Master like filial sons obeying their parents or Brahmans worshipping fire. If a Dharma Master does not follow these rules while preaching the Dharma, he commits a secondary offense.
47. On Regulations Against the Dharma
A disciple of the Buddha who has accepted the precepts of the Buddhas with a faithful mind, must not use his high official position (as a king, prince, official, etc.) to undermine the moral code of the Buddhas. He may not establish rules and regulations preventing the four kinds of lay disciples from joining the Order and practicing the Way, nor may he prohibit the making of Buddha or Bodhisattva images, statues and stupas, or the printing and distribution of sutras and codes. Likewise, he must not establish rules and regulations placing controls on the Fourfold Assembly. If highly placed lay disciples engage in actions contrary to the Dharma, they are no different from vassals in the service of [illegitimate] rulers.
A Bodhisattva should rightfully receive respect and offerings from all. If instead, he is forced to defer to officials, this is contrary to the Dharma, contrary to the moral code.
Hence, if a king or official has received the Bodhisattva precepts with a wholesome mind, he should avoid offenses that harm the Three Jewels. If instead, he intentionally commits such acts, he is guilty of a secondary offense.
48. On Destroying the Dharma
A disciple of the Buddha who becomes a monk with wholesome intentions must not, for fame or profit, explain the precepts to kings or officials in such a way as to cause monks, nuns or laymen who have received the Bodhisattva precepts to be tied up, thrown into prison or forcefully conscripted. If a Bodhisattva acts in such a manner, he is no different from a worm in a lion's body, eating away at the lion's flesh. This is not something a worm living outside the lion can do. Likewise, only disciples of the Buddhas can bring down the Dharma -- no externalist or demon can do so.
Those who have received the precepts of the Buddha should protect and observe them just as a mother would care for her only child or a filial son his parents. They must not break the precepts.
If a Bodhisattva hears externalists or evil-minded persons speak ill of, or disparage, the precepts of the Buddhas, he should feel as though his heart were pierced by three hundred spears, or his body stabbed with a thousand knives or thrashed with a thousand clubs. He would rather suffer in the hells himself for a hundred eons than hear evil beings disparage the precepts of the Buddha. How much worse it would be if the disciple were to break the precepts himself or incite others to do so! This is indeed an unfilial mind! Hence, if he violates the precepts intentionally, he commits a secondary offense.
The preceding nine precepts should be studied and respectfully observed with utmost faith.
VII. Conclusion
The Buddha said, "All of you disciples! These are the Forty-eight Secondary Precepts that you should observe. Bodhisattvas of the past have recited them, those of the future will recite them, those of the present are now reciting them.
"Disciples of the Buddha! You should all listen! These Ten Major and Forty-eight Secondary Precepts are recited by all Buddhas of the Three Periods of Time -- past, present, and future. I now recite them as well."
VIII. Epilogue
The Buddha continued: "Everyone in the Assembly -- kings, princes, officials, Bhiksus, Bhiksunis, laymen, laywomen and those who have received the Bodhisattva precepts -- should receive and observe, read and recite, explain and copy these precepts of the eternal Buddha Nature so that they can circulate without interruption for the edification of all sentient beings. They will then encounter the Buddhas and receive the teachings from each one in succession. Lifetime after lifetime, they will escape the Three Evil Paths and the Eight Difficulties and will always be reborn in the human and celestial realms."
I have concluded a general explanation of the precepts of the Buddhas beneath this Bodhi Tree. All in this Assembly should singlemindedly study the Pratimoksa precepts and joyfully observe them.
These precepts are explained in detail in the exhortation section of the "Markless Celestial King" chapter.
At that time, the Bodhisattvas of the Three Thousand World System (cosmos) sat listening with utmost reverence to the Buddha reciting the precepts. They then joyously received and observed them.
As Buddha Sakyamuni finished explaining the Ten Inexhaustible Precepts of the "Mind-Ground Dharma Door" chapter, (which Vairocana Buddha had previously proclaimed in the Lotus Flower Treasury World), countless other Sakyamuni Buddhas did the same.
As Sakyamuni Buddha preached in ten different places, from the Mahesvara Heaven Palace to the Bodhi Tree, for the benefit of countless Bodhisattvas and other beings, all the countless Buddhas in the infinite lands of the Lotus Treasury World did the same.
They explained the Buddha's Mind Treasury (the Thirty Minds), Ground Treasury, Precept Treasury, Infinite Actions and Vows Treasury, the Treasury of the Ever-Present Buddha Nature as Cause and Effect of Buddhahood. Thus, all the Buddhas completed their expositions of the countless Dharma Treasuries.
All sentient beings throughout the billions of worlds gladly receive and observe these Teachings.
The characteristics of the Mind-Ground are explained in greater detail in the chapter "Seven Forms of Conduct of the Buddha Floral Brilliance King."
IX. Verses of Praise
The sages with great samadhi and wisdom
Can observe this teaching;
Even before reaching Buddhahood
They are blessed with five benefits:
First, the Buddhas of the Ten Directions
Always keep them in mind and protect them.
Secondly, at the time of death
They hold correct views with a joyous mind.
Third, wherever they are reborn,
The Bodhisattvas are their friends.
Fourth, merits and virtues abound as
The Paramita of Precepts is accomplished.
Fifth, in this life and in succeeding ones,
Observing all precepts, they are filled with
merits and wisdom.


- wong chee tat :)