心经

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Heart Sutra (Sanskrit)

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Prajna Paramita Heart Sutra in Sanskrit

Prajna Paramita Heart Sutra in Sanskrit

(Taisho Tripitaka 0256)

prajna paramita hridaya sutra
(perfect wisdom heart sutra)

aryavalokitesvaro bodhisattvo
(Saintly Avalokateshvara bodhisattva)

gambhiram prajnaparamita caryam caramano vyavalokayati
(deep perfect wisdom action perform luminously)

sma panca skandhas tams ca sva bhava sunyam
(saw five bundles them own nature empty)

pasyati sma iha sariputra
(crossed beyond all suffering and difficulty. Shariputra:)

rupam sunyata (...) va rupam rupan na prithak
(form emptiness evidently form form not different)

sunyata sunyataya na prithag rupam
(emptiness emptiness not different form)

yad rupam sa sunyata ya sunyata sa rupam
(this form that emptiness this emptiness that form)

evam eva vedana samjna samskara vijnanam
(like this feeling thought choice consiousness)

iha sariputra sarva dharma sunyata
(oh Sariputra all dharmas emptiness)

laksana anutpanna anruddha avmala anuna aparpurna
(mark not born not pure not increase not decrease ?)

ta (...) sariputra sunyatayam
(therefore Sariputra in the middle of emptiness)

na rupam na vedana na samjna na samskara na vijnana
(no form no feeling no thought no choice no consciousness)

na caksuh srotam na ghrana jihva kaya manah
(no eye ear no nose tongue body mind)

na rupa sabda gandha rasa spistavya dharmah
(no form sound smell taste touch dharmas)

na caksur dhatur ya van na mano vijnanam dhatur
(no eye-area up to no mind-consciousness area)

na vidya na vidya na vidya ksayo na(*) vidya ksayo
(no clarity no clarity no clarity exhaustion no clarity exhaustion)

ya van jaramaranam na jaramarana ksayo
(up to old age no old age exhaustion)

na duhkha samudaya nirdoha margajna
(no suffering end of suffering path)

na jnanam na prapti na bhismaya tasmai na prapti
(no knowledge no ownership no witnessing no thing to own)

tvad bodhisattva prajnaparamita asritya
(therefore bodhisattva perfect wisdom dwells)

viha ratya citta varano vidya ksayo na vidya ksayo
(in dwell thought no obstacle clarity exhaustion not clairty exhaustion)

ya van jaramaranam na jaramarana ksayo
(up to old age no old age exhaustion)

na duhkha samudaya nirodha margajna
(no suffering end of suffering path)

na jnanam na prapti na bhismaya tasmai na prapti
(no knowledge no property no witnessing no thing to own)

tvad bodhisattvanam prajnaparamita asritya
(therefore bodhisattva perfect wisdom dwells)

viha ratya citta varano citta varano
(in dwell thought no obstacle thought no obstacle)

na siddhitvad atrasto vipa ryasa ti kranto
(no existence fear fright inverse reverse ? separate)

ni stha nirvana tya dha vyava sthitah
(perfectly stands nirvana three worlds thing experiences)

sarva buddhah prajnaparamitam asritya
(all buddhas perfect wisdom dwell)

(a?)nuttaram samyaksambodhim abdhisambuddhah
(unexcelled ultimate perfect insight together ? buddhas)

ta smai jnata vyam
(therefore should know ?)

prajna paramita maha mantram maha vidyamantram
(perfect wisdom great charm great clear charm)

anuttara mantram asamasama mantram
(unexcelled charm unequalled equal charm)

sarva duhkha prasa manam sa tyam ami thyatvat
(all suffering stop terminate genuine real not vain)

prajna paramita yam ukto mantrah tadyatha
(perfect wisdom declaired charm saying)

GATE GATE PARAGATE PARASAMGATE BODHI SVAHA
(gone gone totally gone totally completely gone enlightened so be it)

- wong chee tat :)

Heart Sutra

- wong chee tat :)

Prajna Paramita Heart Sutra in Sanskrit

Avalokiteshvara Bodhisattva, practicing deep prajna paramita,
clearly saw that all five skandhas are empty, transforming all suffering and distress.

Shariputra, form is no other than emptiness, emptiness no other than form.
Form is exactly emptiness, emptiness exactly form.
Sensation, thought, impulse, consciousness are also like this.

Shariputra, all things are marked by emptiness -
not born, not destroyed,
not stained, not pure,
without gain, without loss.
Therefore in emptiness there is no form, no sensation, thought, impulse, consciousness.
No eye, ear, nose, tongue, body, mind.
No color, sound, smell, taste, touch, object of thought.
No realm of sight to no realm of thought.
No ignorance and also no ending of ignorance to no old age and death and also no ending of old age and death.
No suffering, and also no source of suffering, no annihilation, no path.
No wisdom, also no attainment.
Having nothing to attain, Bodhisattvas live prajna paramita with no hindrance in the mind.
No hindrance, thus no fear.
Far beyond delusive thinking, they attain complete Nirvana.
All Buddhas past, present and future live prajna paramita and thus attain anuttara samyak sambodhi.

Therefore, know that prajna paramita is the great mantra, the wisdom mantra, the unsurpassed mantra, the supreme mantra, which completely removes all suffering. This is truth, not deception. Therefore set forth the prajna paramita mantra, set forth this mantra and say:

GATÉ GATÉ PARAGATÉ PARASAMGATÉ BODHI SVAHA

[Beyond, beyond, totally beyond, perfectly beyond: Awakening ....Yes!]

- wong chee tat :)

Prajna Paramita Heart Sutra 般 若 波 羅 蜜 多 心 經

Avalokiteshvara Bodhisattva, practicing deep prajna paramita,
clearly saw that all five skandhas are empty, transforming all suffering and distress.

Shariputra, form is no other than emptiness, emptiness no other than form.
Form is exactly emptiness, emptiness exactly form.
Sensation, thought, impulse, consciousness are also like this.

Shariputra, all things are marked by emptiness -
not born, not destroyed,
not stained, not pure,
without gain, without loss.
Therefore in emptiness there is no form, no sensation, thought, impulse, consciousness.
No eye, ear, nose, tongue, body, mind.
No color, sound, smell, taste, touch, object of thought.
No realm of sight to no realm of thought.
No ignorance and also no ending of ignorance to no old age and death and also no ending of old age and death.
No suffering, and also no source of suffering, no annihilation, no path.
No wisdom, also no attainment.
Having nothing to attain, Bodhisattvas live prajna paramita with no hindrance in the mind.
No hindrance, thus no fear.
Far beyond delusive thinking, they attain complete Nirvana.
All Buddhas past, present and future live prajna paramita and thus attain anuttara samyak sambodhi.

Therefore, know that prajna paramita is the great mantra, the wisdom mantra, the unsurpassed mantra, the supreme mantra, which completely removes all suffering. This is truth, not deception. Therefore set forth the prajna paramita mantra, set forth this mantra and say:

GATÉ GATÉ PARAGATÉ PARASAMGATÉ BODHI SVAHA

[Beyond, beyond, totally beyond, perfectly beyond: Awakening ....Yes!]
- wong chee tat :)

Mahaprajna Paramita Hridaya Sutra (The Heart Sutra)

Mahaprajna Paramita Hridaya Sutra
(The Heart Sutra)

Avalokiteshvara Bodhisattva, practicing deep prajna paramita,
clearly saw that all five skandhas are empty, transforming all suffering and distress.

Shariputra, form is no other than emptiness, emptiness no other than form.
Form is exactly emptiness, emptiness exactly form.
Sensation, thought, impulse, consciousness are also like this.

Shariputra, all things are marked by emptiness -
not born, not destroyed,
not stained, not pure,
without gain, without loss.
Therefore in emptiness there is no form, no sensation, thought, impulse, consciousness.
No eye, ear, nose, tongue, body, mind.
No color, sound, smell, taste, touch, object of thought.
No realm of sight to no realm of thought.
No ignorance and also no ending of ignorance to no old age and death and also no ending of old age and death.
No suffering, and also no source of suffering, no annihilation, no path.
No wisdom, also no attainment.
Having nothing to attain, Bodhisattvas live prajna paramita with no hindrance in the mind.
No hindrance, thus no fear.
Far beyond delusive thinking, they attain complete Nirvana.
All Buddhas past, present and future live prajna paramita and thus attain anuttara samyak sambodhi.

Therefore, know that prajna paramita is the great mantra, the wisdom mantra, the unsurpassed mantra, the supreme mantra, which completely removes all suffering. This is truth, not deception. Therefore set forth the prajna paramita mantra, set forth this mantra and say:

GATÉ GATÉ PARAGATÉ PARASAMGATÉ BODHI SVAHA

[Beyond, beyond, totally beyond, perfectly beyond: Awakening ....Yes!]


- wong chee tat :)

Heart Sutra in Chinese

- wong chee tat :)

Prajna Paramita Heart Sutra in Sanskrit

Prajna Paramita Heart Sutra in Sanskrit



(Taisho Tripitaka 0256)


--------------------------------------------------------------------------------

prajna paramita hridaya sutra
(perfect wisdom heart sutra)

aryavalokitesvaro bodhisattvo
(Saintly Avalokateshvara bodhisattva)

gambhiram prajnaparamita caryam caramano vyavalokayati
(deep perfect wisdom action perform luminously)

sma panca skandhas tams ca sva bhava sunyam
(saw five bundles them own nature empty)

pasyati sma iha sariputra
(crossed beyond all suffering and difficulty. Shariputra:)

rupam sunyata (...) va rupam rupan na prithak
(form emptiness evidently form form not different)

sunyata sunyataya na prithag rupam
(emptiness emptiness not different form)

yad rupam sa sunyata ya sunyata sa rupam
(this form that emptiness this emptiness that form)

evam eva vedana samjna samskara vijnanam
(like this feeling thought choice consiousness)

iha sariputra sarva dharma sunyata
(oh Sariputra all dharmas emptiness)

laksana anutpanna anruddha avmala anuna aparpurna
(mark not born not pure not increase not decrease ?)

ta (...) sariputra sunyatayam
(therefore Sariputra in the middle of emptiness)

na rupam na vedana na samjna na samskara na vijnana
(no form no feeling no thought no choice no consciousness)

na caksuh srotam na ghrana jihva kaya manah
(no eye ear no nose tongue body mind)

na rupa sabda gandha rasa spistavya dharmah
(no form sound smell taste touch dharmas)

na caksur dhatur ya van na mano vijnanam dhatur
(no eye-area up to no mind-consciousness area)

na vidya na vidya na vidya ksayo na(*) vidya ksayo
(no clarity no clarity no clarity exhaustion no clarity exhaustion)

ya van jaramaranam na jaramarana ksayo
(up to old age no old age exhaustion)

na duhkha samudaya nirdoha margajna
(no suffering end of suffering path)

na jnanam na prapti na bhismaya tasmai na prapti
(no knowledge no ownership no witnessing no thing to own)

tvad bodhisattva prajnaparamita asritya
(therefore bodhisattva perfect wisdom dwells)

viha ratya citta varano vidya ksayo na vidya ksayo
(in dwell thought no obstacle clarity exhaustion not clairty exhaustion)

ya van jaramaranam na jaramarana ksayo
(up to old age no old age exhaustion)

na duhkha samudaya nirodha margajna
(no suffering end of suffering path)

na jnanam na prapti na bhismaya tasmai na prapti
(no knowledge no property no witnessing no thing to own)

tvad bodhisattvanam prajnaparamita asritya
(therefore bodhisattva perfect wisdom dwells)

viha ratya citta varano citta varano
(in dwell thought no obstacle thought no obstacle)

na siddhitvad atrasto vipa ryasa ti kranto
(no existence fear fright inverse reverse ? separate)

ni stha nirvana tya dha vyava sthitah
(perfectly stands nirvana three worlds thing experiences)

sarva buddhah prajnaparamitam asritya
(all buddhas perfect wisdom dwell)

(a?)nuttaram samyaksambodhim abdhisambuddhah
(unexcelled ultimate perfect insight together ? buddhas)

ta smai jnata vyam
(therefore should know ?)

prajna paramita maha mantram maha vidyamantram
(perfect wisdom great charm great clear charm)

anuttara mantram asamasama mantram
(unexcelled charm unequalled equal charm)

sarva duhkha prasa manam sa tyam ami thyatvat
(all suffering stop terminate genuine real not vain)

prajna paramita yam ukto mantrah tadyatha
(perfect wisdom declaired charm saying)

GATE GATE PARAGATE PARASAMGATE BODHI SVAHA
(gone gone totally gone totally completely gone enlightened so be it)

-Thanks to all who shared the video!
- http://www.fodian.net/world/0256.html
-wong chee tat :)

THE HEART SUTRA

THE HEART SUTRA

Om Homage to the Perfection of Wisdom the Lovely, the Holy !
Avalokita, the Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond.

He looked down from on high, He beheld but five heaps, and He saw that in their own-being they were empty.

Here, O Sariputra,

form is emptiness and the very emptiness is form ;

emptiness does not differ from form, form does not differ from emptiness, whatever is emptiness, that is form,

the same is true of feelings, perceptions, impulses, and consciousness.

Here, O Sariputra,

all dharmas are marked with emptiness ;

they are not produced or stopped, not defiled or immaculate, not deficient or complete.

Therefore, O Sariputra,

in emptiness there is no form nor feeling, nor perception, nor impulse, nor consciousness ;

No eye, ear, nose, tongue, body, mind ; No forms, sounds, smells, tastes, touchables or objects of mind ; No sight-organ element, and so forth, until we come to :

No mind-consciousness element ; There is no ignorance, no extinction of ignorance, and so forth, until we come to : There is no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path.

There is no cognition, no attainment and no non-attainment.

Therefore, O Sariputra,

it is because of his non-attainmentness that a Bodhisattva, through having relied on the Perfection of Wisdom, dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble,

he has overcome what can upset, and in the end he attains to Nirvana.

All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied on the Perfection of Wisdom.

Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth -- for what could go wrong ? By the prajnaparamita has this spell been delivered. It runs like this :

gate gate paragate parasamgate bodhi svaha.

( Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail ! -- )

This completes the Heart of perfect Wisdom.

(Translated by E. Conze)

- http://kr.buddhism.org/zen/sutras/conze.htm

- wong chee tat :)

般 若 波 羅 蜜 多 心 經

般 若 波 羅 蜜 多 心 經
bo ye bo luo mi duo xin jing

觀 自 在 菩 薩，行 深 般 若 波 羅 蜜 多 時，
guan zi zai pu sa , xing shen bo ye bo luo mi duo shi ,

照 見 五 蘊 皆 空 ，渡 一 切 苦 厄 。
zhao jian wu yun jie kong , du yi qie ku eh 。

舍 利 子 ，色 不 異 空 ，空 不 異 色 ，色 即 是 空 ，
she li zi , se bu yi kong , kong bu yi se , se ji shi kong ,

空 即 是 色 ; 受 、想 、行 、識 ，亦 復 如 是 。
kong ji shi se ; shou 、xiang 、 xing 、 shi , yi fu ru shi 。

舍 利 子 ，是 諸 法 空 相 ，不 生 、不 滅 ，
she li zi , shi zhu fa kong xiang , bu sheng 、bu mie ,

不 垢 、不 淨 ，不 增 、不 減 ;
bu gou bu jing , bu zeng bu jian ,

是 故 空 中 無 色 ，無 受 、想 、行 、識 ，無 眼 、
shi gu kong zhong wu se , wu shou xiang 、xing 、 shi , wu yan 、

耳 、鼻 、舌 、身 、意 ，無 色 、聲 、香 、味 、觸 、
er 、 bi 、she 、shen 、 yi , wu se 、sheng 、xiang 、 wei 、 chu 、

法; 無 眼 界 ，乃 至 無 意 識 界 ，無 無 明 ，
fa ; wu yan jie , nai zhi wu yi shi jie , wu wu ming ,

亦 無 無 明 盡 ，乃 至 無 老 死 ，亦 無 老 死 盡 ;
yi wu wu ming jin , nai zhi wu lao si , yi wu lao si jin ;

無 苦 、集 、滅 、道 ，無 智 亦 無 得 。
wu ku 、 ji 、 mie 、 dao , wu zhi yi wu de 。

以 無 所 得 故 ， 菩 提 薩 埵 ，依 般 若 波 羅 密 多 故 ，
yi wu suo de gu , pu ti sa duo , yi bo ye bo luo mi duo gu ,

心 無 罣 礙 ，無 罣 礙 故 ，無 有 恐 怖 ，
xin wu gua ai , wu gua ai gu , wu you kong bu ,

遠 離 顛 倒 夢 想 ，究 竟 涅 槃 。
yuan li dian dao meng xiang , jiu jing nie pan 。

三 世 諸 佛 ，依 般 若 波 羅 密 多 故 ，
san shi zhu fo , yi bo ye bo luo mi duo gu ,

得 阿 耨 多 羅 三 藐 三 菩 提 ，
de ah nou duo luo san miao san pu ti ,

故 知 般 若 波 羅 蜜 多 ，是 大 神 咒 ，
gu zhi bo ye bo luo mi duo , shi da shen zhou ,

是 大 明 咒 ，是 無 上 咒 ，是 無 等 等 咒 ，
shi da ming zhou , shi wu shang zhou , shi wu deng deng zhou ,

能 除 一 切 苦 ，真 實 不 虛 。
neng chu yi qie ku , zhen shi bu xu .

故 說 般 若 波 羅 蜜 多 咒 ，即 說 咒 曰 ：
gu shuo bo ye bo luo mi duo zhou , ji shuo zhou yue ：

揭 諦 揭 諦 ，波 羅 揭 諦 ，波 羅 僧 揭 諦 ，菩 提 薩 婆 訶 。
jie di jie di , bo luo jie di , bo luo seng jie di , pu ti sa bo ho 。

-Thanks to all who shared this! :)
- wong chee tat :)

Prajna Paramita Heart Sutra in Sanskrit

Prajna Paramita Heart Sutra in Sanskrit



(Taisho Tripitaka 0256)


--------------------------------------------------------------------------------

prajna paramita hridaya sutra
(perfect wisdom heart sutra)

aryavalokitesvaro bodhisattvo
(Saintly Avalokateshvara bodhisattva)

gambhiram prajnaparamita caryam caramano vyavalokayati
(deep perfect wisdom action perform luminously)

sma panca skandhas tams ca sva bhava sunyam
(saw five bundles them own nature empty)

pasyati sma iha sariputra
(crossed beyond all suffering and difficulty. Shariputra:)

rupam sunyata (...) va rupam rupan na prithak
(form emptiness evidently form form not different)

sunyata sunyataya na prithag rupam
(emptiness emptiness not different form)

yad rupam sa sunyata ya sunyata sa rupam
(this form that emptiness this emptiness that form)

evam eva vedana samjna samskara vijnanam
(like this feeling thought choice consiousness)

iha sariputra sarva dharma sunyata
(oh Sariputra all dharmas emptiness)

laksana anutpanna anruddha avmala anuna aparpurna
(mark not born not pure not increase not decrease ?)

ta (...) sariputra sunyatayam
(therefore Sariputra in the middle of emptiness)

na rupam na vedana na samjna na samskara na vijnana
(no form no feeling no thought no choice no consciousness)

na caksuh srotam na ghrana jihva kaya manah
(no eye ear no nose tongue body mind)

na rupa sabda gandha rasa spistavya dharmah
(no form sound smell taste touch dharmas)

na caksur dhatur ya van na mano vijnanam dhatur
(no eye-area up to no mind-consciousness area)

na vidya na vidya na vidya ksayo na(*) vidya ksayo
(no clarity no clarity no clarity exhaustion no clarity exhaustion)

ya van jaramaranam na jaramarana ksayo
(up to old age no old age exhaustion)

na duhkha samudaya nirdoha margajna
(no suffering end of suffering path)

na jnanam na prapti na bhismaya tasmai na prapti
(no knowledge no ownership no witnessing no thing to own)

tvad bodhisattva prajnaparamita asritya
(therefore bodhisattva perfect wisdom dwells)

viha ratya citta varano vidya ksayo na vidya ksayo
(in dwell thought no obstacle clarity exhaustion not clairty exhaustion)

ya van jaramaranam na jaramarana ksayo
(up to old age no old age exhaustion)

na duhkha samudaya nirodha margajna
(no suffering end of suffering path)

na jnanam na prapti na bhismaya tasmai na prapti
(no knowledge no property no witnessing no thing to own)

tvad bodhisattvanam prajnaparamita asritya
(therefore bodhisattva perfect wisdom dwells)

viha ratya citta varano citta varano
(in dwell thought no obstacle thought no obstacle)

na siddhitvad atrasto vipa ryasa ti kranto
(no existence fear fright inverse reverse ? separate)

ni stha nirvana tya dha vyava sthitah
(perfectly stands nirvana three worlds thing experiences)

sarva buddhah prajnaparamitam asritya
(all buddhas perfect wisdom dwell)

(a?)nuttaram samyaksambodhim abdhisambuddhah
(unexcelled ultimate perfect insight together ? buddhas)

ta smai jnata vyam
(therefore should know ?)

prajna paramita maha mantram maha vidyamantram
(perfect wisdom great charm great clear charm)

anuttara mantram asamasama mantram
(unexcelled charm unequalled equal charm)

sarva duhkha prasa manam sa tyam ami thyatvat
(all suffering stop terminate genuine real not vain)

prajna paramita yam ukto mantrah tadyatha
(perfect wisdom declaired charm saying)

GATE GATE PARAGATE PARASAMGATE BODHI SVAHA
(gone gone totally gone totally completely gone enlightened so be it)

-Thanks to all who shared the video!
- http://www.fodian.net/world/0256.html
-wong chee tat :)